It has all been for Buddhism's sake. Despite having grown up inside a monastery living a frugal and simple life, I never for a moment felt mistreated… - Hsing Yun

Universal truth is beyond duality, beyond pleasure and pain, beyond the selfish interests of the individual who sees only himself and no one else. The Buddha's teachings on cause and effect tell us that karma is a law that applies to the workings of all conscious minds. No one can escape this law. When we behave with bad intentions, we create conditions that we ourselves one day will have to endure. The selfish person thinks that no one is seeing him, or that no one knows his thoughts; this is the logic of subjective "truth." The Buddha taught that our thoughts are precisely what make us who we are.

Develop a true mind that is as vast as the ocean: Not only is the ocean a palace for aquatic animals, it is also a place filled with inexhaustible treasures. Take a look at oil drillers today. Don’t they always dig deep in the ocean for the oil? The ocean’s resources are usually what supports and makes a country wealthy; this is why every country protects its water rights, because to them, they are protecting their national property. Our mind is also like the ocean, it is a womb that nurtures the treasures of compassion and bodhi wisdom awaiting us to uncover.

Self-awareness is also a way of self-education, and this also refers to what is mentioned in the sutras, “Rely on yourself, rely on the Dharma, and rely on nothing else.” Self-education is the key to our success, as we are most clear of our own faults and ignorance, we must educate ourselves and teach ourselves how to rectify our shortcomings. In other words, we must be demanding of ourselves, and attain the ability for self-learning, self-enrichment, and self-reflection. We need to learn to seek the cause in ourselves and make consistent effort in questioning ourselves, be self-aware, be one with our own initiative, and enlighten ourselves. Through continued self-reflection, we are able to find our true self. Otherwise, it will be as Sutra of Bequeathed Teachings indicates, “I am but a guide that points out the path to you; if you do not follow, it is not the guide to blame. I am but a good doctor who prescribes the medicine for your illness, if you do not take the medicine, the fault does not lie with the doctor.” If we do not even attempt to enlighten ourselves, not only will the Buddha not be of help to us, even a world of books on Buddhism will not help us gain understanding of the profound prajna wisdom. Therefore, we must read extensively and study deeply the Buddhist texts; the process of listening, thinking, and practice will enable us to be self-awakened and self-enlightened.