When one is ordained it is not for oneself but for the service of a people. When one loves people, when one is loved by Christ, becoming a priest is a beautiful route to take.

The purpose of studying Buddhism is not to study Buddhism but to study ourselves. You are not your body. You are the Big Activity. You are just expressing the smallest particle of the Big Activity. That is all. But when you become attached to a temporal expression of the Big Activity, it is time to talk about Buddhism.

The purpose of work may sometimes be living, for one’s career, for one’s interest, to repay others, for one’s religious belief, or sometimes for a sense of honor and justice. When you volunteer for Buddhism, the Buddha will see your initiative, and cause and effect will never turn against your contributions. To be a volunteer for Buddhism, not only are you serving the multitude, you are also nurturing your own fortune, which can be of benefit to you in many lifetimes, thus its value is formless. Therefore, to be volunteer may look like it is for the benefit of others on the surface, but we are in fact the one who is receiving the most benefits.

Students of the Way must not study Buddhism for the sake of themselves. They must study Buddhism only for the sake of Buddhism. The key to this is to renounce both body and mind without holding anything back and to offer them to the great sea of Buddhism.

My Buddhist faith has been the foundation of my personal path toward revolution. But you don’t have to be a Buddhist to benefit from these principles. In fact, you don’t have to be a Buddhist to be a Buddha. As Daisaku Ikeda says, "When we realize that our lives are one with the great and eternal life of the universe, we are the Buddha. The purpose of Buddhism is to enable all people to come to this realization." This mind-set is open to everyone, regardless of religion or cultural background. The Lotus Sutra’s ancient wisdom belongs to all humanity, proclaiming that each person equally possesses the Buddha nature, with infinite potential and inherent dignity, lighting the way to true independence and absolute happiness for everyone.

But the purpose of studying Buddhism is to study ourselves and to forget ourselves. When we forget ourselves, we actually are the true activity of the big existence, or reality itself.

The purpose of studying Buddhism is not to study Buddhism, but to study ourselves.

If you know anything about Buddhism, you will know that the most important point is to be yourself and not try to become anything that you are not already. Buddhism is fundamentally about being in touch with your own deepest nature and letting it flow out of you unimpeded.

Buddhism teaches equality — the empowering principle that everyone has the potential to attain enlightenment and become absolutely, indestructibly happy. When we come to see this potential in ourselves, we can see and respect it in everyone else, too. As the Soka Gakkai International (SGI) president Daisaku Ikeda says: "When we realize that our lives are one with the great and eternal life of the universe, we are the Buddha. The purpose of Buddhism is to enable all people to come to this realization." This is so important because it’s open to everyone, regardless of culture, language, even religion. It’s a reminder that everyone equally has the potential for Buddhahood, for enlightenment, and that our salvation is up to us.

If you don’t carefully study the Buddhist scriptures, you won’t have a deep understanding of the Dharma, and you will find it impossible to advance with the times and explain the religious texts and doctrines. If we don’t understand Buddhism ourselves, we cannot deliver its benefits to the masses of religious believers, publicize the Party’s ethnic and religious policies, enable the masses to understand the various policies, maintain the situation of social harmony and stability, or play a positive role in guiding the masses of religious believers.

As a Buddhist I was determined to root out all desires, including especially my “sick” desire for other boys and men. Only through ridding myself of all “hankerings” could I achieve nirvana and escape the endless cycle of rebirth. The odd thing is that the transmigration of the soul from one body (old and ailing) into another (a happy baby’s) didn’t sound so bad — in fact, it was what most Americans longed for.

The Monastic Way quotes Benedictine monk Dom Aelred Graham as saying, “The monk may think he has come [to the monastery] to gain something for himself: peace, security, quiet, a life of prayer, or study, or teaching; but if his vocation is genuine, he finds that he has come not to take but to give.

The virtuous Buddha compassionately and skillfully opened the door to the Dharma, pointing out for us the way to choose between wholesome and unwholesome acts. Aiming at both getting self-enlightenment and enlightening others, Buddhism has prospered for thousand years, and is now an important component of the world religion.

It is essential to satisfy our daily needs for clothing, food, lodging and transportation. Even if you are a perfectly enlightened Buddha, your daily livelihood is what needs to keep you alive in this world. In your Buddhist cultivation, it is not necessary to maintain a poverty-stricken and austere lifestyle. In fact, Buddhism encourages its devotees to be prosperous by being successful businesspersons or industrious employees