She was the child of a witch. She was wild like her mother, that old Pecos woman whom he feared, whom everyone feared because she had long white hair… - N. Scott Momaday

At the heart of American Indian oral tradition is a deep and unconditional belief in the efficacy of language. Words are intrinsically powerful. They are magical. By means of words one can bring about physical change in the universe... one can quiet the raging weather, bring forth the harvest, ward off evil, rid the body of sickness and pain, subdue an enemy, capture the heart of a lover, live in the proper way, and venture beyond death. ...there is nothing more powerful. ...To be careless in the presence of words... is to violate a fundamental morality.

There is no love without loss. I hear the drums that vibrate to the heartbeat of the earth. They set me dancing. I see the clouds that wreathe the summits. They set me dreaming. I know the wonder of waves that shake the headlands. They awaken my soul. I hear the screams of eagles on the wind. And I ponder, what are these things to me who loves and does not reckon loss? Do I not keep the earth?

East of my grandmother's house the sun rises out of the plain. Once in his life a man ought to concentrate his mind upon remembered earth, I believe. He ought to give himself up to a particular landscape in his experience, to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of noon and all the colors of the dawn and dusk.