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I know that there are those that are saying to the individuals who are involved in the freedom struggle, slow up for a while; you're pushing things too fast. Or they may say, adopt a policy of moderation. Well, if moderation means moving on toward the goal of justice, with wise restraint and calm reasonableness, then moderation is a great virtue, which all men of good will must seek to achieve during this tense period of transition. But if moderation means slowing up in the move for freedom, capitulating to the undemocratic practices of the guardians of a deadening status quo, then moderation is a tragic vice which all men of good will must condemn. The fact is, we can't afford to slow up. We have our self-respect to maintain, but even more than that, because of our love for democracy and because of our love for America, we can't afford to slow up.
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As the Deity has given us Greeks all other blessings in moderation, so our moderation gives us a kind of wisdom which is timid, in all likelihood, and fit for common people, not one which is kingly and splendid. This wisdom, such as it is, observing that human life is ever subject to all sorts of vicissitudes, forbids us to be puffed up by the good things we have, or to admire a man's felicity while there is still time for it to change.
Moderation is not an ideology. It is not an opinion. It is not a thought. It is an absence of thought. If you believe the status quo of 2007 is basically righteous, then you should believe the same thing if a time machine transported you to Vienna in 1907. But if you went around Vienna in 1907 saying that there should be a European Union, that Africans and Arabs should rule their own countries and even colonize Europe, that any form of government except parliamentary democracy is evil, that paper money is good for business, that all doctors should work for the state, etc., etc.—well, you could probably find people who agreed with you. They wouldn't call themselves "moderates", and nor would anyone else.
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