Socialization consists of those patterns of action or aspects of action which inculcate in individuals the skills (including knowledge), motives, and attitudes necessary for the performance of present and anticipated roles.

By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality.

"24. (fr) Psychologists use the term "socialization” to designate the process by which children are trained to think and act as society demands. A person is said to be well socialized if he believes in and obeys the moral code of his society and fits in well as a functioning part of that society. It may seem senseless to say that many leftists are over-socialized, since the leftist is perceived as a rebel. Nevertheless, the position can be defended.
25. (fr) The moral code of our society is so demanding that no one can think, feel and act in a completely moral way. For example, we are not supposed to hate anyone, yet almost everyone hates somebody at some time or other, whether he admits it to himself or not. Some people are so highly socialized that the attempt to think, feel and act morally imposes a severe burden on them. In order to avoid feelings of guilt, they continually have to deceive themselves about their own motives and find moral explanations for feelings and actions that in reality have a nonmoral origin. We use the term "oversocialized” to describe such people.
26. (fr) Oversocialization can lead to low self-esteem, a sense of powerlessness, defeatism, guilt, etc. One of the most important means by which our society socializes children is by making them feel ashamed of behavior or speech that is contrary to society’s expectations."

Richard Pipes summed up fascism’s affinity with socialism by arguing that both ‘Bolshevism and Fascism were heresies of socialism.’ Sense of community and socialization were important aspects of many 20th century movements and regimes, including the theory of ‘social fascism,’ which was initiated by the Soviet government and the Comintern to stigmatize social democracy as a variant of fascism.

...the reality of society involves the socialization of certain unrealities.

The child does not internalize the world of his significant others as one of many possible worlds… It is for this reason that the world internalized in primary socialization is so much more firmly entrenched in consciousness than worlds internalized in secondary socialization…. Secondary socialization is the internalization of institutional or institution-based ‘sub worlds’… The roles of secondary socialization carry a high degree of anonymity… The same knowledge taught by one teacher could also be taught by another… The institutional distribution of tasks between primary and secondary socialization varies with the complexity of the social distribution of knowledge

Capitalism in its imperialist stage arrives at the threshold of the most complete socialization of production. In spite of themselves the capitalists are dragged, as it were, into the new social order, which marks the transition from complete free competition to complete socialization. Production becomes social, but appropriation remains private. The social means of production remain the private property of a few. The framework of formally recognized free competition remains, but the yoke of a few monopolists on the rest of the population becomes a hundred times heavier, more burdensome and intolerable.

[D]uring half a century, reactionary influences from Europe have been shifting American thinking onto a basis of socialistic assumptions. In cities and states, both parties began to socialize America with imitations of the Kaiser's Germany: social welfare laws, labor laws, wage-and-hour laws, citizens' pension laws, and so-called public ownership.

Secularization theory is a term that was used in the fifties and sixties by a number of social scientists and historians. Basically, it had a very simple proposition. It could be stated in one sentence. Modernity inevitably produces a decline of religion.

By the time Spirito delivered his communications at the Convention of 1932, these sentiments had united with neo-idealist totalitarian aspirations. The result was variously identified as ‘Fascist communism,’ Fascist Bolshevism’ or ‘Fascist socialism.’

The rise of the welfare state, on the one hand, and of the military bureaucracy, on the other, are instances of the manner in which technology is enforcing a socialization of life.

Socialization through schooling, as it takes place here, and in Western societies, in general, is a priori stupefaction

In any event, by 1930 it was evident that Fascism, for its own purposes, would have to evolve institutions and techniques to restrict the independent power of the possessing classes. This was to be effected not only to render the state truly sovereign, but also to defend those socialist values that Fascist syndicalists and neo-idealists had never abjured.

As in the past, the costs and risks of the coming phases of the industrial economy were to be socialized, with eventual profits privatized ...