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We need in the coming dawn the man who will give us the background for our future; it matters not whether he comes from the cloisters of the university or from the rank and file of the fields. The Anglo-Saxon is effusive in his praises to the Saxon shepherds who lived on the banks of the river Elbe, to whom he pays blind allegiance. We need the historian and philosopher to give us with trenchant pen the story of our forefathers and let our soul and body, with phosphorescent light, brighten the chasm that separates us. When the fact has been put down in the scroll of time, that the Negroes of Africa smelted iron and tempered bronzes at the time Europe was wielding stone implements, that the use of letters was introduced among the savages of Europe about 1500 BC and the European carried them to America about the fifteenth century after the Christian era, that Phoenicia and Palestine will live forever in the memory of mankind since America as well as Europe has received letters from the one and religion from the other, we will feel prouder of the achievements of our sires. We must research diligently the annals of time and bring back from obscurity the dormant example of agriculture, industry, and commerce, upon these the arts and sciences and make common the battleground of our heritage.

It is not [...] to wonder if the memory of the Achaemenids has completely disappeared from the minds of the people who did not know them and did not love them; and if their names, their exploits and the order of their succession are now known, this is due to the diligence of the Greek and Latin historians and especially of Herodotus, and to the care 71)

I helped my father who was a house painter and decorative painter. He made stage sets, he made glass paintings, he made everything. I was in the workshop and watched him. So as a child so-called art was not my view. That was, in my opinion, my father's job. But I liked to watch him; he comes, as my mother also, from a very craftsman's background. My father's parents were carpenters. They were also builders partly. They were painters. And several of them were very, active in the theater and all such nonsense, you know. On my mother's side there was much more heavy craft. They were blacksmiths. They made a specialty horse shoes and nails for them.. .So, as a child, my main fun was to watch others working. I loved to walk to the neighboring carpenter's place and up to the neighboring shoemaker in my home town.

I was fascinated by Papa's studio [he was photographer]. I would help him wash, crop and press photos and afterwards sell them, when we were poor. When I was in Prepa, [following college] they would send me to help my father when he had epileptic attacks. After school I would go to his office, which was downtown, and accompany him everywhere. I would also do my homework there, and he would help me. I remember the fear that Papa's epileptic attacks make me feel. Christina and I would hide under the bed. (9 September 1950)

My father was teaching me his trade. I was his son and he was showing me how to write the way his own father from Torricella Peligna had shown him, as a boy, how to work a wall of stone or lay a row of brick. I was learning how to build books. Watching a master at work. Those would be the most important days of my life.

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My father was teaching me his trade. I was his son and he was showing me how to write the way his own father from Torricella Peligna had shown him, as a boy, how to work a wall of stone or lay a row of brick. I was learning how to build books. Watching a master at work. Those would be the most important days of my life.

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In Herodotus (I. 7) , the mythical founder of , appears as the son of , the mythical founder of Babylon. It is an interesting but not very profitable occupation to seek to interpret the statements of the Greek writers by comparison with the facts that may have suggested their stories. Their chief value is the eloquent testimony they bear to the lasting impression of greatness which left upon the imagination of the peoples of , from whom the Greeks drew their information.
It is somewhat different with the statements of , who, though he wrote in Greek, was himself a Babylonian priest, and had access to ancient and authentic sources of history. Wherever his statements admit of verification they have been found to be reliable, subject to such modifications as are usually necessary in dealing with ancient historians. Unfortunately his writings are only known to us from the extracts which Eusebius and later writers made from more ancient authorities who had quoted from him.

[T]he learned had been at work in exploring the fields of history and philology. The origins of the several families of mankind were investigated and their affinities set forth. The old annals were edited and republished, the old poems popularised. The ancient exploits of the race were held up to admiration, and each people was supplied by historians and poets with fuel to feed the flame of national pride. It was all natural, and in one sense it was laudable. Men's souls are raised by the recollection of great deeds done by their forefathers. But the study of the past has its dangers when it makes men transfer past claims and past hatreds to the present. A sage friend remarked to me lately while we were discussing the complications of South-eastern Europe: "How much better if we could get rid of history altogether!" The learned men and the literary men, often themselves intoxicated by their own enthusiasms, never put their books to a worse use than when they filled each people with a conceit of its own super-eminent gifts and merits.

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