(12) TWELVTH SIGN: Another sign of the learned man of the next world is that he saves himself from innovations even though the people are unanimous on innovations and novelties. He is rather diligent in studying the conditions of the companions, their conduct and character and their deeds. They spent their lives in jihad, meditation, avoidance of major and minor sins, observation of their outer conduct and inner self. But the greater object of thought of the learned men of the present time is to teach, compose books, to make argumentation, to give Fatwa, to become mutawali of Waqf estates, enjoy the properties of orphans, frequent the rulers and enjoy their company.
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Another sign of the learned man of the hereafter is that he keeps himself distant from the ruling authorities and avoids their company, because this world is sweet, ever-new and its bridle is in their hands. He who comes near them is not free from their pleasures and harms. They are mostly unjust and do not obey the advices of the learned men. The learned man who frequents them will look to their grandeurs and then think God's gift upon him as insignificant. To keep company with the rulers is the key to evils.
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Our learned ones would gladly like to give the witness of Jesus' spirit a higher education. They will completely fail in this because they are not educated enough to teach so that through their teachings the common man may be brought up to their level. Rather, the learned ones alone want to pass judgment on the faith with their stolen Scripture, although they are totally and completely without faith, either before God or before men. For everyone perceives and realizes that they strive for honours and worldly goods. Therefore, you, the common man, must become learned yourself, so that you will be misled no longer. The same spirit of Christ will help you in this which will mock our learned ones to their destruction.
When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and it would be better for him than the world and all it contains – if he owned it he would give it in exchange for the hereafter.
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