The distant mountains make one want to go on and on over the next ridge and over the one beyond. The call is that of a wilderness known only to a few. It is a call to adventure.

Men are in a restless pursuit after satisfaction in earthly things. They will exhaust themselves in the deceitful delights of sin, and, finding them all to be vanity and emptiness, they will become very perplexed and disappointed. But they will continue their fruitless search. Though wearied, they still stagger forward under the influence of spiritual madness, and though there is no result to be reached except that of everlasting disappointment, yet they press forward. They have no forethought for their eternal state; the present hour absorbs them. They turn to another and another of earth's broken cisterns, hoping to find water where not a drop was ever discovered yet.

Every time we see a man who has attained our human ideal a little more fully than we have, it wakens our languid blood and fills us with new longings.

The thirst for something other than what we have…to bring something new, even if it is worse, some emotion, some sorrow; when our sensibility, which happiness has silenced like an idle harp, wants to resonate under some hand, even a rough one, and even if it might be broken by it.

Men desire novelty to such an extent that those who are doing well wish for a change as much as those who are doing badly.

It isn't a brute instinct that keeps us restless and dissatisfied. I'll tell you what it is: it's the highest goal of man - the need to grow and advance . . . to find new things . . . to expand. To spread out, reach areas, experiences, comprehend and live in an evolving fashion. To push aside routine and repetition, to break out of mindless monotony and thrust forward. To keep moving on . . .

Indeed, it is the nature of intelligent life to climb mountains, to strive to stand on ever higher ground to gaze farther into the distance. It is a drive completely divorced from the demands of survival.

The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)

It's only when we're unsatisfied or restless, and something about our current place is not enough, that we begin a great pilgrimage.

Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable.

Adieu to disappointment and spleen. What are men to rocks and mountains?

longing for the mountains

I thought back over my life. How does a man come to climb mountains? Is he drawn by the heights because he is afraid of the level land? Is he such a misfit in the society of men that he must flee and try to place himself above it? The way up is long and difficult, but if he succeeds they must grant him a garland of sorts. And if he falls, this too is a kind of glory. To end, hurled from the heights to the depths in hideous ruin and combustion down, is a fitting climax for the loser—for it, too, shakes mountains and minds, stirs things like thoughts below both, is a kind of blasted garland of victory in defeat, and cold, so cold that final action, that the movement is somewhere frozen forever into a statuelike rigidity of ultimate intent and purpose thwarted only by the universal malevolence we all fear exists. An aspirant saint or hero who lacks some necessary virtue may still qualify as a martyr, for the only thing that people will really remember in the end is the end.

All men want to be different, and to be greater than they are; they seek for an air other than their own, and a mind different from what they possess; they take their style and manner at chance. They make experiments upon themselves without considering that what suits one person will not suit everyone, that there is no universal rule for taste or manners, and that there are no good copies.