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" "One of the things that neoliberalism has done is it has taken notions that are really powerful and turned them around, basically hijacking them in ways that produce misery and suffering. Freedom doesn’t simply mean ‘freedom from’ in the traditional sense of the word, it also means the ‘freedom to’ do more than just survive or wallow in your own orbits of privatization. It means that you not only have political freedoms and individual freedoms — you have economic freedoms, and social freedoms. You cannot live in a society and believe in elections (if you believe in that myth), or believe in being an agent, or believe that you can have power, or believe that you can influence events, if you’re hungry all of the time, if you have to make a choice between medicine and food, if time is no longer a luxury but it basically incapacitates you by virtue of not having the time to do anything to develop the capacities that would allow us to be political, social, and economic agents. Freedom has been utterly distorted under this authoritarian neoliberal machine because it is a notion of freedom that has been regressively individualized and refuses to acknowledge that you cannot talk about choices without at the same time talking about constraints, whether they be economic, political, or social.
Henry Giroux (born September 18, 1943), is an American and Canadian scholar and cultural critic. One of the founding theorists of critical pedagogy in the United States.
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“[S]low violence” refers to our public schools being increasingly defunded, transformed into machines for teaching to the test, and reimagined not as democratic public spheres designed to produced critical citizens, but workers willing to put up with boring work and labor abuses. As they’re increasingly defunded, it’s then claimed that they’re failing, and that then becomes an excuse to either privatize them or turn them over to charter schools. In a sense what you have here is a central element of neoliberal ideology, which is an attack on the public good, an attack on any institution that supports the public good, and an attack on forms of pedagogy that teach students about the past, critical thinking, and provide them with the tools for informed decisions and engaged dialogue. In that sense, schools are a prime target.
People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.