One of the things that neoliberalism has done is it has taken notions that are really powerful and turned them around, basically hijacking them in wa… - Henry Giroux
" "One of the things that neoliberalism has done is it has taken notions that are really powerful and turned them around, basically hijacking them in ways that produce misery and suffering. Freedom doesn’t simply mean ‘freedom from’ in the traditional sense of the word, it also means the ‘freedom to’ do more than just survive or wallow in your own orbits of privatization. It means that you not only have political freedoms and individual freedoms — you have economic freedoms, and social freedoms. You cannot live in a society and believe in elections (if you believe in that myth), or believe in being an agent, or believe that you can have power, or believe that you can influence events, if you’re hungry all of the time, if you have to make a choice between medicine and food, if time is no longer a luxury but it basically incapacitates you by virtue of not having the time to do anything to develop the capacities that would allow us to be political, social, and economic agents. Freedom has been utterly distorted under this authoritarian neoliberal machine because it is a notion of freedom that has been regressively individualized and refuses to acknowledge that you cannot talk about choices without at the same time talking about constraints, whether they be economic, political, or social.
About Henry Giroux
Henry Giroux (born September 18, 1943), is an American and Canadian scholar and cultural critic. One of the founding theorists of critical pedagogy in the United States.
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Additional quotes by Henry Giroux
The language of critique, compassion and hope must be collective, embracing our connections as human beings and respecting our deeply interrelated relationship to the planet. Any affirmation of the social must ensure that public services and social provisions bind us together in our humanity as human beings. Capitalism has proven that it cannot respond to either society's most basic needs or address its most serious social problems. The pandemic has exposed neoliberal capitalism's criminality, cruelty and inhumanity. It has become clear in the age of plagues and monsters that any successful movement for resistance must be not only for democracy and anti-capitalist; it must also be anti-fascist. We owe such a challenge to ourselves, to future generations and to the promise of a global socialist democracy waiting to be born.
The other side of this, this slow violence, is that increasingly the racism, the segregation, and the discrimination, has become intensified. We saw it particularly with the rise of ‘zero tolerance’ policies in schools, which are basically nothing more than racial codes. Schools have really become school-to-prison pipelines; they’ve become militarized and the behavior of young people — not just black and brown people, but poor white kids as well — becomes criminalized. The school becomes modeled after the prison. You have all of the accoutrements of the prison there: you have metal detectors that people have to walk through, you have security guards and police, and the school is defined in terms of the language of surveillance. This is a creeping form of punishment that is now imposed on kids and on schools through a machinery of pedagogical repression.
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Fascism first begins with language, and then gains momentum as an organizing force for shaping a culture that legitimates indiscriminate violence against entire groups — Black people, immigrants, Jews, Muslims, and others considered “disposable.” In this vein, Trump portrays his critics as “villains,” describes immigrants as “losers” and “criminals,” and has become a national mouthpiece for violent nationalists and a myriad of extremists who trade in hate and violence. One recent example can be found in the Trump-like language used in the manifesto posted by the El Paso shooter.