Such students and such teachers are obviously to be regarded as a menace to reaction and its domestic and foreign policy. They have no great enthusiasm for the war. Too many of them have the habit of thinking independently, of acting in concert, of valuing democracy as a way of living rather than as a way of talking. They are organized. Any fascist, any open-shop saboteur of democracy, any labor spy could write a plan of attack for reaction, given this situation. Red-bait. Attack the union as Red-dominated. Use a few "liberals" to lend respectability to the smear. Gag the students by preventing them from hearing speakers of their own choice. Fire some of the most active teachers and trade unionists. Scare the rest. If they don't scare that easily, pin a criminal charge on one of them; if the others still don't scare, at least the charge will shake off the fence onto the side of reaction some who still stubbornly said the issue was academic freedom. These are the tactics, these are the slogans, this is the reasoning laid bare-of growing American fascism trying to coordinate its free school system.
American writer, editor and activist
Morris U. Schappes (pronounced SHAP-pess, born Moishe Shapshilevich in Kamianets-Podilskyi; May 3, 1907 – June 3, 2004) was a Jewish educator, writer, radical political activist, historian, and magazine editor who lived most of his life in the USA.
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As Marxists, we stress the need of bringing the mask for privilege and the mask for frustration into their proper relationship. In this way the ruling class can be shown to be exploiting those it frustrates by diverting their resentment onto a scapegoat who is innocent of frustrating them and whose sacrificial slaughter, therefore, cannot release them from their frustration.
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It is because the forces of national unity in this country, under the great social discipline of a just war, have grown so strong that they are in a position, together with the other United Nations, to administer the final crushing blows to Germany and Japan that the anti-Semites are resorting to the methods of desperation to disrupt this unity. We become really stronger; they become desperate and ferocious, but essentially weaker. Fascism itself has proved to be ferocious but unstable...let us not mistake their panic-stricken thrashings for real strength.
Some men buckle under these pressures; some men and women will do anything-perhaps not understanding the consequences, not sufficiently understanding them-to realize what it is that is forcing them in this direction. They will do anything for security. They will do anything for a permanent position when they are hanging on by the skin of their teeth year after year, teaching three courses in the evening session, and so on.
Our schools are being attacked. I hope that changed tempers and changed atmospheres, changes which, perhaps, we had little to do with, will have some bearing. There was a time when the President of our country rebuked the Dies committee for what he called its "sordid procedure." There was a time when the President of the Board of Higher Education rebuked the Dies committee for its attacks on the College. I hope the times are becoming favorable for similar truthful and courageous observations of opinion on the functioning of the Rapp-Coudert committee
The finance-capitalists who dominate American life are not Jews (Morgan, Rockefeller, DuPonts, Ford, etc.), and the number of Jewish proletarians has vastly increased. Yet, despite these facts, anti-Semitism has taken root in this country, and is now being organized on a greater scale than ever before. This organized anti-Semitism, furthermore, is more and more openly being used as a siphon to divert what are essentially anti-capitalist feelings among the people into channels that will serve only to fasten the hold of capitalism upon them, and capitalism, at that, in its most rabid, its fascist, form. The way to wipe out anti-Semitism coincides in large part, therefore, with the way to eliminate economic exploitation. And the way to wipe out the organized anti-Semitism that the American fascist forces are now fostering coincides with the way to check and crush fascism. Only socialism, through the dictatorship of the proletariat, can eliminate the roots of anti-Semitism. And only the people's front, based on the trade unions and uniting the oppressed middle classes of city and country, can crush the fascists' attempt to organize anti-Semitism along lines of violence and vigilanteism. It is, therefore, very encouraging to note that practically all of the contributors to this symposium agree on these propositions: that anti-Semitism has economic roots, and can be uprooted only by some form of socialism; and that anti-Semitism now is a phase of fascism and must be fought as such, through unity with all progressive forces. It is noteworthy that all agree that the time has come to fight anti-Semitism, and considerable scorn is directed against those who preach passivity as a way of mollifying the anti-Semites.
Sometimes we Jews are afraid to act openly either in behalf of others or in the specific resistance to anti-Semitism. Some of us are still ridden by the psychology of fear. We have a habit of "dignified" and "long-suffering" retreat. But there is more dignity and less suffering in moving forward to victory. We must decide which we fear more: the victory, of Hitler and the anti-Semites, or the struggle against fascism and anti-Semitism. Is there really a choice, when Hitlerism offers us literal extermination? It is hard to win an ally, or develop an alliance, when we are ourselves retreating. Those who themselves fight with full courage help others decide to join them in the battle. But what is this talk of retreat or advance? The real alternative is survival or annihilation. Nothing less.
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I wish your Honor or deputies of your Honor could have gone into the college halls and gotten some of the men, some of the men who are not in any way connected with this particular situation, gotten them to describe the atmosphere now. It is what it was in 1928, where, in the faculty dining room, intelligent men did not discuss intelligent things, because they did not dare, your Honor. They discussed road maps, roads, the weather, because there was no confidence that if they discussed more serious things, whether they should be Democrats or Republicans for instance, that it might not redound to their academic disadvantage. In more recent years, the faculty, as a whole, has faced its own problems more courageously. It has given freer rein to its ability, to its intellectual curiosity, expressed its conviction. Now a pall, an intellectual pall, is settling upon the college. People do not want to be seen speaking to other people, although they are personal friends, for fear that somebody will say, "Well, so and so doesn't talk to the right people about the right things." That is not an atmosphere in which a college can flourish. My sympathy goes out to the students who have to sit before teachers who will be afraid to answer questions that will be put to them-because the students will put questions and the teachers will be afraid to answer them, not often because they do not know the answers, but because they do. Is that an atmosphere in which a college-the largest municipally supported college in the world-can such a college flourish in such an atmosphere?