My mother was a Christian reformer. She hated the use of guilt and coercion when evangelizing. She felt that people should come to religion because of love, not out of fear. My father, on the other hand, was a disciplinarian who later became a priest, and like Sebastian, believed adamantly in tradition and authority. That left me wanting to work within church authority, but always seeking ways it should be amended so that higher religious experience is emphasized. p. 139
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My Great-grandfather was a Congregational Minister and my Mother was a Bible scholar, and I was brought up on the Bible, that the story of the Bible was conflict between the kings who had power, and the prophets who preached righteousness. And I was taught to believe in the prophets, got me into a lot of trouble. And my Dad said to me when I was young, "Dare to be a Daniel, Dare to stand alone, Dare to have a purpose firm, Dare to let it (be) known."
The mother who taught me what I know of tenderness and love and compassion taught me also the bleak rituals of keeping Negroes in their 'place.' The father who rebuked me for an air of superiority toward schoolmates from the mill and rounded out his rebuke by gravely reminding me that 'all men are brothers,' trained me in the steel-rigid decorums I must demand of every colored male. They who so gravely taught me to split my body from my mind and both from my 'soul,' taught me also to split my conscience from my acts and Christianity from southern tradition.
I was arguing with Father Sebastian the other day, she said thoughtfully. I quoted the thing about giving all you have to the poor. He said that was all very well but you had to come to terms with the Scriptures and realize there had to be teachers and leaders for the people's own good. It seemed an awful get-out to me, and I couldn't help saying so. I told him if the Church would sell half her altar plate she could buy shoes for everybody in the country, and a lot else besides; and that if the Pope would make a start in Rome I'd see about getting rid of a few job lots of furniture down in Corfe. I'm afraid he didn't take very kindly to it. I know it was wrong of me but he annoys me sometimes; he's so pious, and it seems to mean so very little. He'd walk miles in the snow to pray for a sick child, he's a very good man; but if there was more money about to start with, maybe the child wouldn't have been taken ill. It all seems so unnecessary....
MY DAD WAS A DEACON, and my mom taught Sunday school. I remember a stretch when I was young when we would go to church every Sunday morning, Sunday night, and Wednesday evening. Still, we didn’t consider ourselves overly religious, just good people who believed in God and were involved in our church.
My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for open-heartedness. My father, an orthodox brahmin, never accepted gifts from the Sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir
Dad’s church required so little of me. It was easy to be a Christian. The only affirmative teachings I remember drawing from church were that I shouldn’t cheat on my wife and that I shouldn’t be afraid to preach the gospel to others. So I planned a life of monogamy and tried to convert other people, even my seventh-grade science teacher, who was Muslim.
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