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Jews have received their tempering from an unflinching realism learned for a high fee in the school of life; they have always felt the need of fortifying their spirits with the armor of laughter against the barbs of the world.

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Feeling different, feeling alienated, feeling persecuted, feeling that the only way to deal with the world is to laugh - because if you don't laugh you're going to cry and never stop crying - that's probably what's responsible for the Jews having developed such a great sense of humor. The people who had the greatest reason to weep, learned more than anyone else how to laugh.

First you laugh at a Jewish joke or quip. Then, against your will, you suddenly fall silent and thoughtful. And that is because Jews are so frequently jesting philosophers. A hard life has made them realists, realists without illusion.

Happy in the time of Jesus were those who wept! Happy, now, are those who can laugh, because laughter is the attribute of man, as the great prophet of the Renaissance, Rabelais, said. Laughter is forbearance; laughter is philosophy. The heavens clear when they laugh, and the great secret of divine omnipotence resides in an eternal smile!

There's clearly some bias on my part. I'm drawn to Jewish comedy because it's part of my cultural shared language, which is a fancy way of saying that it feels familiar: the neuroticism, the self-deprecation, the self-aware hyper-verbosity. These are all family traits, because they're Jewish traits.
But why *are* so many Jews comedians, given how relatively few of us there are? I’ve collected theories over the years.
The most common one, inevitably, is that comedy is the natural response to all those centuries of persecution, which I guess is possible, although I don't remember hearing about too many comedy clubs in Auschwitz.
Another popular one is that because Jews study the Talmud for meaning, we are used to looking at things from a different perspective, which is the most important quality to a comedian.
I personally suspect it has something to do with our natural lack of athleticism: if you can't be fast in the playground, you'd better be funny. Hey, no one ever saw Mel Brooks jogging, right?
And what has brought more joy to people’s lives, Blazing Saddles or running? We naturally brilliant Jews know the answer to that one.

I cannot end without affirming as strongly as I can my deep feelings of identification and pride in being a Jew. It was Jews who first instilled in me the meaning of oppression and its consequences. It was Jews who first taught me about socialism, class, racism and what in the fifties was called "injustice." It is from Jews that I adopted ideals that I still hold and principles that I still believe are true and must be fought for and put into practice. It was from Jews that I learned about the necessity for resistance. It was from Jews that I also learned that literature is not simply fancy words or clever metaphor, but instead is deeply, intimately connected to life, to a life that I am a part of. It is really almost impossible to compress this inheritance into a single paragraph. But I know its depth and vitality, and I know that I have absorbed it thoroughly into my consciousness.

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Perhaps what attracts me about my Jewish past and present is an awareness of its vividness, its colour and its grotesqueness, the same awareness that makes real Jews a minor race with a major sense of humour, with their ordinary cruelty, their unfortunate tenderness and their occasional shamelessness. (Prologue)

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Laughter is wine for the soul - laughter soft, or loud and deep, tinged through with seriousness - the hilarious declaration made by man that life is worth living.

We’re taught in the Jewish tradition the same story over and over, whether it’s the Holocaust or the Maccabees, we have to rise above persecution and do our best, just as the magic is about making people dream, we learned to take things that aren’t supposed to be and turn them into something beautiful.

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