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" "It is comparatively easy for the philosopher in his closet to invent imaginary schemes of policy, and to shew how mankind, if they were without passions and without prejudices, might best be united in the form of a political community. But, unfortunately, men in all ages are the creatures of passions, perpetually prompting them to defy the rein, and break loose from the dictates of sobriety and speculation.
William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher, educationalist, novelist, historian and biographer. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism. He was the husband of Mary Wollstonecraft, father of Mary Shelley and father-in-law of Percy Bysshe Shelley.
Biography information from Wikiquote
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Truth is powerful, and, if not instantly, at least by slow degrees, may make good her possession. Gleams of good sense may penetrate through the thickest clouds of error. But we are supposing in the present case that truth is the object of the preceptor. Upon that assumption it would be strange indeed, if he were not able to triumph over corruption and sophistry, with the advantage of being continually at hand, of watching every change and symptom as they may arise, and more especially with the advantage of real voice, of accommodated eloquence, and of living sympathies, over a dead letter. These advantages are sufficient; and, as the true object of education is not to render the pupil the mere copy of his preceptor, it is rather to be rejoiced in, than lamented, that various reading should lead him into new trains of thinking; open to him new mines of science and new incentives to virtue; and perhaps, by a blended and compound effect, produce in him an improvement which was out of the limits of his lessons, and raise him to heights the preceptor never knew.
One principle, that I believe is wanting in you, and all our too fervent and impetuous reformers, is the thought, that almost every institution or form of society is good in its place, and in the period of time to which it belongs. How many beautiful and admirable effects grew out of Popery and the monastic institutions, in the period, when they were in their genuine health and vigour! To them we owe almost all our logic and our literature. What excellent effects do we reap, even at this day, from the feudal system and from chivalry! In this point of view, nothing can, perhaps, be more worthy of our applause than the English constitution.
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