Jazz today can be spiritual, cerebral, motivating or moving. It can evoke tension, relaxation, laughter, tears. Surely jazz is truly the music of the era, combining stature, dignity and emotion with the highest musical ideals.

Jazz music is a form of accelerated unconcern.

The enormous and spontaneous spread of jazz in the modern world shows that meanings no different from those of the physico-cerebral "classical" music, which superseded nineteenth-century bourgeois melodrama and pathos, have in fact thoroughly penetrated the younger generation. But there are two sides to this phenomenon. Those who once went crazy for the waltz or delighted in the treacherous and conventional pathos of melodrama, now find themselves at ease surrounded by the convulsive-mechanical or abstract rhythms of recent jazz, both "hot" and "cool," which we must consider as more than a deviant, superficial vogue. We are facing a rapid and central transformation of the manner of listening, which is an integral part of that complex that defines the nature of the present. Jazz is undeniably an aspect of the resurfacing of the elemental in the modern world, bringing the bourgeois epoch to its dissolution.

In America, the first generation out of slavery invented jazz music. It is a free-form expression. It comes from the soul and it is true.

[On querying the permanent use of the word "jazz"] So was the word Negro ! Yet you hardly hear it anymore—it's now Afro-American or black. All sorts of linguistic changes are going on: Instead of chairman we now say chairperson in order to upgrade the position of women in our society. Jazz is an important-enough area of our culture to demand constant refinement.

God has wrought many things out of oppression. He has endowed his creatures with the capacity to create and from this capacity has flowed the sweet songs of sorrow and joy that have allowed man to cope with his environment and many different situations. Jazz speaks for life. The Blues tell the story of life's difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to
come out with some new hope or sense of triumph. This is triumphant music. Modern Jazz has continued in this tradition, singing the songs of a more complicated urban existence. When life itself offers no order and meaning, the musician creates an order and meaning from the sounds of the earth, which flow through his instrument.

To most white people, jazz means black and jazz means dirt, and that's not what I play. I play black classical music.

[Asked about his "fate doesn’t want me to be too famous too young" comment] What else could I have said? [...] In the first place, I never do give any thought to prizes. I work and I write, and that's it. My reward is hearing what I have done, and unlike most composers, I can hear it immediately. That's why I keep these expensive gentlemen with me. And secondly, I'm hardly surprised that my kind of music is still without, let us say, official honor at home. Most Americans still take it for granted that European music–classical music, if you will–is the only really respectable kind. I remember, for example when Franklin Roosevelt died, practically no American music was played on the air in tribute to him. We were given a dispensation, I must admit. We did one radio program dedicated to him. But by and large, then as now, jazz was the kind of man you wouldn't want your daughter to associate with.
The word 'jazz' has been part of the problem [...] It never lost its association with those New Orleans bordellos. In the nineteen-twenties, I used to try to convince Fletcher Henderson that we ought to call what we were doing "negro music". But it's too late for that now. The music has become so integrated you can't tell one part from the other as far as color is concerned. Well, I don't have time time to worry about it. I've got too much music on my mind.

Cyrus was a musician?" I asked.
"He played the alto sax."
"And he played jazz?"
Another brief smile. "Is there any other kind of music?

Good jazz is when the leader jumps on the piano, waves his arms, and yells. Fine jazz is when a tenorman lifts his foot in the air. Great jazz is when he heaves a piercing note for 32 bars and collapses on his hands and knees. A pure genius of jazz is manifested when he and the rest of the orchestra run around the room while the rhythm section grimaces and dances around their instruments.

The aim of jazz is the mechanical reproduction of a regressive moment, a castration symbolism. 'Give up your masculinity, let yourself be castrated,' the eunuchlike sound of the jazz band both mocks and proclaims, 'and you will be rewarded, accepted into a fraternity which shares the mystery of impotence with you, a mystery revealed at the moment of the initiation rite.

Jazz in itself is not struggling…That is, the music itself is not struggling. It and the baseball history you talk about are two anchors of the African American cultural community. It’s the attitude that’s in trouble. My plays insist that we should not forget or toss away our history.

We all have natural human tendency to take the safe route—to do the thing we know will work—rather than taking a chance. But that's the antithesis of jazz, which is all about being in the present. Jazz is about being in the moment, at every moment. It's about trusting yourself to respond on the fly. If you can allow yourself to do that, you never stop exploring, you never stop learning, in music or in life.

Jazz is the false liquidation of art — instead of utopia becoming reality it disappears from the picture.