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Thus, on the Rāmanavamī Ayodhyā has been attracting a large number of pilgrims ranging from four lakhs to one million for centuries and they have been performing pūjā at the Rāma-janmabhūmi site and even then, self-proclaimed impartial historians postulate that there is no evidence. It is ridiculous.
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The Lord wishes to be visited, loved, consulted... And since the pilgrimage is an answer to the spiritual need of man just as in the Vatican, even if there are no inhabitants, the Vatican is always peopled by pilgrims. Even more so the Holy Land which possesses this unique and divine sanctuary must be filled with pilgrims.
Seventy thousand angels worship near the grave of Imām Husayn (a). The prayer (salah) of one of them, is equal to a thousand prayers of mankind. The reward of this prayer is for the visitors of Imām Husayn's (a) grave. The curse of God, His angels and all mankind is forever upon the killers of Imām Husayn (a).
In my diocese Catholics only account for 15% of the population, while the Muslims amount to 70%. In this situation direct evangelisation is not easy: as we witness to Christ through our social services, we earn the trust and esteem of the people gradually building an atmosphere in which it is possible to share the Word of Christ. We find this is the best way to be true Christians among a Muslim majority. However one cannot generalise. The world of Islam is ver complex and diversified, and where there are fundamentalist currents it is necessary to be very prudent. Fortunately Islam in my diocese is mainly traditional African school which is very open and willing to dialogue.
I recommend that the pilgrims [to Mecca and Al-Medina] pray there, that they be persistent in their prayer. Prayer is a very good way of worshiping God. They should not forget to pray. But for every prayer there should also be a curse. Your prayers should also include curses. Pray for the good and curse the evil. Say: "My Lord, end the lives of three people shortly – Bush, Sharon, and Blair. End their lives and the lives of their followers. Ask the Lord.
Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.
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There are many people in the world who really don't understand, or say they don't, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass' sie nach Berlin kommen. Let them come to Berlin.
Mission work in Algeria is far from being the chief, still less it is the exclusive object of your ambition. The end and aim of our Apostolate is the evangelisation of Africa, of the whole of Africa, of that almost impenetrable interior in whose dark depths are the last hiding places of a most brutal barbarism, where cannibalism still prevails, and slavery in its most degrading forms. To this work you have consecrated yourselves by solemn vow and promise. There is not a single spot along the shores washed by the Mediterranean, the Atlantic, and the Indian Ocean, where we do not find the footsteps of the messengers of God's mercy to the poor degraded sons of Cham. But although in all the countries bordering the Ocean we find numerous bodies of Apostolic Missionaries engaged in spreading the light of the Gospel, far different is it with the interior of the Dark Continent, which has hitherto seemed impossible of access. From time to time individual travellers have tried to penetrate into the depths of this mysterious land, but nearly all have perished in the attempt to. lift the veil which enshrouds those unknown regions.
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