Our struggle isn't just for tolerance. It isn't just about saying that everybody should be respected or that all cultures have value. It's recognizin… - Elizabeth Martínez

There's little recognition of the fact that almost one-third of the present-day United States used to be part of Mexico and, before that, Native American lands. There's also little recognition of the vast wealth created by Mexican labor. The Southwest was essentially built by Mexican, along with Chinese and Filipino, workers -- yet Mexicans are seen strictly as immigrants and not as "real" Americans.

We can look to Mexico, where a vision for social change has been powerfully affirmed by the Maya people of Chiapas. They named their vision "Zapatismo," in memory of Mexican revolutionary Emiliano Zapata, and startled the world with an armed uprising on January 1, 1994…The Zapatista vision does not find the answer to injustice in the replacement of one domination by another, but in a vast change of the political culture from the bottom up that will create a revolutionary democracy.

After the mid-1960s, the alternative tradition faded along with "black and white together." As racist whites nationwide resisted yielding anything more than the vote and not always that - many activists of color became focused on their own history, culture and liberation work with a nationalist analysis indifferent to white support. During those later years, SNCC advised its white members "Go organize in your own communities against racism," and a few did. They and other anti-racist white activists continue that alternative tradition today in various forms, with activist/educator Anne Braden of Kentucky a tireless example. This book raises their banner and asks: What, then, will you do?