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Beauty, thou art twice blessed; thou blessest the gazer and the possessor; often at once the effect and the cause of goodness! A sweet disposition—a lovely soul—an affectionate nature—will speak in the eyes—the lips—the brows—and become the cause of beauty. On the other hand, they who have a gift that commands love, a key that opens all hearts, are ordinarily inclined to look with happy eyes upon the world—to be cheerful and serene—to hope and to confide. There is more wisdom than the vulgar dream of in our admiration of a fair face.
Our dominant story of beauty is that it is simultaneously a blessing, of genetics or gods, and a site of conversion. You can become beautiful if you accept the right prophets and their wisdoms with a side of products thrown in for good measure. Forget that these two ideas — unique blessing and earned reward — are antithetical to each other. That makes beauty all the more perfect for our (social and political) time, itself anchored in paradoxes like freedom and property, opportunity and equality.
Beauty isn't what you see on TV or in magazine ads or even necessarily in art galleries. It's a lot deeper and a lot simpler than that. It's realizing the goodness of things, it's leaving the world a little better than it was before you got here. It's appreciating the inspiration of the world around you and trying to inspire others.
Though beauty is autonomous, there seem to be occasions when human presence can become congruent with her will. In creative work no amount of force or mechanical management can guarantee beauty. Suddenly, without expecting it, beauty is there. Yet ultimately beauty is a profound illumination of presence, a stirring of the invisible in visible form and in order to receive this we need to cultivate a new style of approaching the world.
Beauty cannot be forced. It alone decides when it will come and sometimes it is the last thing we expect and the very last thing to arrive. Creative artists know this well. Great skill and inspiration set the context or scene where beauty might emerge. But it is not the mind of the artist alone that can determine whether beauty will arrive or not.
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Beauty is the supreme mystery of this world. It is a gleam which attracts the attention and yet does nothing to sustain it. Beauty always promises, but never gives anything; it stimulates hunger but has no nourishment for the part of the soul which looks in this world for sustenance. It feeds only the part of the soul that gazes. While exciting desire, it makes clear there is nothing in it to be desired, because the one thing we want is that it should not change. If one does not seek means to evade the exquisite anguish it inflicts, then desire is gradually transformed into love; and one begins to acquire the faculty of pure and disinterested attention.
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