Tressie McMillan Cottom Quotes

But if I believe that I can become beautiful, I become an economic subject. My desire becomes a marker.

Originating as it does not from nation or kin but from the primordial ooze of capitalism, whiteness can only be defined by state power. It requires a legal system that can formalize irrational biological expressions, making them rational. It needs a justice system that will adjudicate the arbitrary inclusion and exclusion of people across time. And, most of all, whiteness requires a police state that can use violent force to defend its sovereignty.

am living in the most opportune time in black history in the United States and that means, still, that I will die younger, live poorer, risk more exposure to police violence, and be punished by social policy for being a black woman in ways that aren’t true for almost any other group in this nation. That is the best it has ever been to be black in America and it is still that statistically bad at the macro level.

You have no idea what you would do if you were poor until you are poor. And not intermittently poor or formerly not-poor, but born poor, expected to be poor, and treated by bureaucracies, gatekeepers, and well-meaning respectability authorities as inherently poor. Then, and only then, will you understand the relative value of a ridiculous status symbol to someone who intuits that they cannot afford to not have it.

When I say that I am unattractive or ugly, I am not internalizing the dominant culture’s assessment of me. I am naming what has been done to me. And signaling who did it.

their feet. That is a black woman’s specialty. The personal essay had become the way that black women writers claim legitimacy in a public discourse that defines itself, in part, by how well it excludes black women. In a modern society, who is allowed to speak with authority is a political act.

Those of us who know our whites know one thing above all else: whiteness defends itself. Against change, against progress, against hope, against black dignity, against black lives, against reason, against truth, against facts, against native claims, against its own laws and customs.

This moment of global inequality demands incompetent subjects. The status quo and ever-intensifying versions of it require incompetent consumers who will learn to want technological solutions to their political problems. Are you starving even though there is food? Here is an app to connect you with the charity that is filling that hole in our ragged social safety net. Are global profits being extracted by the financial class while driving down wages and quality of work, even for people with expensive college educations? Here is a website where you can purchase a credential that might help you get a new job, one where you will likely be in the same position again in eighteen months. Your structural incompetence generates ever more sophisticated consumption goods, goods that reinforce status games of who is deserving and who is not.

Political theorist Corey Robin understands the history of the conservative right in the United States as a search for a fight, because the act of being conservative necessitates an undesirable progress against which it can rebel. In a sort of manifestation politics, the “right” co-creates or at least abets social progress against which it can be juxtaposed. Staid conservatism is far from seeking stasis. It is provoking and reactive because without progress there is no reason to prefer the lack of progress.

I fix myself, even when it causes great pain to do so, because I know that I cannot fix the way the world sees me.

Perhaps our planet is for learning to appreciate the extraordinary wonder of life that surrounds even our suffering, and to say Yes, if through the thickest of tears. — Alice Walker, from the foreword to Zora Neale
Hurston’s Barracoon

The easiest answer is that racism and sexism and class warfare are resilient and necessary for global capitalism.

Being too much of one thing and not enough of another had been a recurring theme in my life. I was, like many young women, expected to be small so that boys could expand and white girls could shine.

When I would not shrink, people made sure that I knew I had erred.

White women need me to believe I can earn beauty, because when I want what I cannot have, what they have becomes all the more valuable. I refuse them.

White women need me to believe I can earn beauty, because when I want what I cannot have, what they have becomes all the more valuable.