Tressie McMillan Cottom Quotes

Originating as it does not from nation or kin but from the primordial ooze of capitalism, whiteness can only be defined by state power. It requires a legal system that can formalize irrational biological expressions, making them rational. It needs a justice system that will adjudicate the arbitrary inclusion and exclusion of people across time. And, most of all, whiteness requires a police state that can use violent force to defend its sovereignty.

Those spaces to read are a privilege.

I am living in the most opportune time in black history in the United States and that means, still, that I will die younger, live poorer, risk more exposure to police violence, and be punished by social policy for being a black woman in ways that aren’t true for almost any other group in this nation. That is the best it has ever been to be black in America and it is still that statistically bad at the macro level.

The assumption of black women’s incompetence — we cannot know ourselves, express ourselves in a way that the context will render legible, or that prompts people with power to respond to us as agentic beings — supersedes even the most powerful status cultures in all of neoliberal capitalism: wealth and fame. In 2017 Serena Williams gave birth to her daughter. She celebrated with an interview, as is the ritual custom of celebrity cultures. In the interview, Serena describes how she had to bring to bear the full force of her authority as a global superstar to convince a nurse that she needed a treatment. The treatment likely saved Serena’s life. Many black women are not so lucky.

They say that beauty is in the eye of the beholder and that ugly is as ugly does. Both are lies. Ugly is everything done to you in the name of beauty. Knowing the difference is part of getting free.

black women are 243 percent more likely to die from pregnancy- or childbirth-related causes that are white women.

But if I believe that I can become beautiful, I become an economic subject. My desire becomes a marker.

Being too much of one thing and not enough of another had been a recurring theme in my life. I was, like many young women, expected to be small so that boys could expand and white girls could shine.

When I would not shrink, people made sure that I knew I had erred.

"When people talk about for-profit colleges, they often do so with a lot of disdain. If traditional colleges that take in a fraction of willing students every year annoy you, then you might be disdainful of their "prestige cartel." If you are concerned about vulnerable people making expensive educational decisions with little education, then you might disdain the "predatory" for-profit schools. If you think that a strong work ethic can trump all manner of troubles, you might disdain the "weak" people who go to a "predatory" school. What is interesting to me is how much disdain is spread among students and schools and how little disdain there is for labor markets."

The joke was not on enslaved black women of yesteryear but on the idea that it would take a totalizing system of enslavement to counter the structural violence that beauty does to Jones in her life today.

Whiteness exists as a response to blackness. Whiteness is a violent sociocultural regime legitimized by property to always make clear who is black by fastidiously delineating who is officially white. It would stand to reason that beauty’s ultimate function is to exclude blackness. That beauty also violently conditions white women and symbolically precludes the existence of gender nonconforming people is a bonus.

I am, by most measures, pretty smart. My grandmother was smarter. She was do-the-Times-crossword-in-pen smart.

Throughout the public discussions about “white people calling the cops on black people who are just living” is the idea that black people were, in almost all of these cases, buying something. Or they had rightfully bought something: a house, a meal, a cup of coffee. People made many appeals to the right of consumption. Americans have the right to buy! It is a tenuous right indicative of our consumer society. Being a consumer, or not, should not condition your civil rights. That kind of thinking is how we end up with cruel policies that police where homeless people can sit in public or where poor people can stand without violating an ordinance.

When beauty is white and I am dark, it means that I am more likely to be punished in school, to receive higher sentences for crimes, less likely to marry, and less likely to marry someone with equal or higher economic status.16 Denying these empirical realities is its own kind of violence, even when our intentions are good. They say that beauty is in the eye of the beholder and that ugly is as ugly does. Both are lies. Ugly is everything done to you in the name of beauty. Knowing the difference is part of getting free.

Compared with the forms of oppression they can now see via their proximity to me, it may seem to privileged people that it is easier to fix me than it is to fix the world. I live to disabuse people of that notion.