Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly b… - Angela Davis

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Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly bolstering the oppression of Black people. Particularized reflections of existing social inequities, these laws have repeatedly borne witness to the exploitative and racist core of the society itself. For Blacks, Chicanos, for all nationally oppressed people, the problem of opposing unjust laws and the social conditions which nourish their growth, has always had immediate practical implications. Our very survival has frequently been a direct function of our skill in forging effective channels of resistance. In resisting, we have sometimes been compelled to openly violate those laws which directly or indirectly buttress our oppression. But even when containing our resistance within the orbit of legality, we have been labeled criminals and have been methodically persecuted by a racist legal apparatus.

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About Angela Davis

Angela Yvonne Davis (born January 26, 1944) is an American political activist, philosopher, academic, Marxist feminist, author, professor emerita at the University of California, Santa Cruz and a founding member of the Committees of Correspondence for Democracy and Socialism (CCDS).

Also Known As

Birth Name: Angela Yvonne Davis
Alternative Names: Angela Y. Davis Angela Yvonne Davis.
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We fight the same battles over and over again. They are never won for eternity, but in the process of struggling together, in community, we learn how to glimpse new possibilities that otherwise never would have become apparent to us, and in the process we expand and enlarge our very notion of freedom.

Neoliberal logic assumes that the fundamental unit of society is the individual, and I would say the abstract individual. According to that logic, Black people can combat racism by pulling themselves up by their own individual bootstraps. That logic... fails... to recognize that there are institutional barriers that cannot be brought down by individual determination. If a Black person is materially unable to attend the university, the solution is not affirmative action, they argue, but rather the person simply needs to work harder, get good grades and do what is necessary in order to acquire the funds to pay for tuition. Neoliberal logic deters us from thinking about the simpler solution, which is free education.

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When you talk about a revolution, most people think violence; without realizing that the real content of any kind of revolutionary thrust lies in the principles and the goals that you're striving for - not in the way that you reach them. On the other hand, because of the way this society is organized; because of the violence that exists on the surface everywhere - you'd have to expect that there are going to be such explosions. You have to expect things like that as reactions.

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