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" "daring to make connections with people outside our "race" necessitates breaking down categories. Because our positions are nos/otras, both/and, inside/outside, and inner exiles we see through the illusion of separateness. We crack the shell of our usual assumptions by interrogating our notions and theories of race and other differences. When we replace the old story (of judging others by race, class, gender, and sexual groupings and using these judgments to create barriers), we threaten people who believe in clearly defined mutually exclusive categories. The same hands that split assumptions apart exchange of stories.
Gloria Evangelina Anzaldúa (September 26, 1942 – May 15, 2004) was a Chicana lesbian feminist scholar of Chicana cultural theory, feminist theory, and queer theory. She loosely based her best-known book, Borderlands/La Frontera: The New Mestiza, on her life growing up on the Mexico–Texas border and incorporated her lifelong experiences of social and cultural marginalization into her work.
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There is something compelling about being both male and female, about having an entry into both worlds. Contrary to some psychiatric tenets, half and halfs are not suffering from a confusion of sexual identity, or even from a confusion of gender. What we are suffering from is an absolute despot duality that says we are able to be only one or the other. It claims that human nature is limited and cannot evolve into something better. But I, like other queer people, am two in one body, both male and female. I am the embodiment of the hieros gamos: the comig together of opposit qualities within.
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Borders are set up to define the places that are safe and unsafe, to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary. It is in a constant state of transition. The prohibited and forbidden are its inhabitants.