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Revolutionary practice in any field of human existence develops by itself if one comprehends the contradictions in every new process; it consists in siding with those forces which act in the direction of progressive development. To be radical, according to Marx, means "going to the root of things." If one goes to the root of things, if one understands their contradictory character, the means of mastering the reaction become plain.

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To be radical is to go to the root of the matter. For man, however, the root is man himself.

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The notion that a radical is one who hates his country is naïve and usually idiotic. He is, more likely, one who likes his country more than the rest of us, and is thus more disturbed than the rest of us when he sees it debauched. He is not a bad citizen turning to crime; he is a good citizen driven to despair.

A radicalized pragmatism is the operational ideology of the shortening of the distance between context-preserving and context-transforming activities. It is thus a program of permanent revolution—however, a program so conceived that the word “revolution” is robbed of all romantic otherworldliness and reconciled to the everydayness of life as it is.

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when I say "radical" I mean at the root, real. Real social transformation, real change has to come out of a love of life and a love for the world, not hatred of the world. Increasingly what I fear and what I see is a movement of people on the right who are moving from a hatred of human beings, a hatred of the other, a hatred of life. That's why I say there is nothing wrong with personal happiness if you can take it and use it as a key, a measure, a standard.

The word ‘radical’ means ‘going to the roots’. It is derived from the Latin radix, meaning root. Radical Feminism goes to the root of oppression and the way out. And I define it as “way of being characterised by (a) an Awesome and Ecstatic sense of Otherness from patriarchal norms and values (b) conscious awareness of the sadosociety’s sanctions against Radical Feminists (c) moral outrage on behalf of women as women (d) commitment to the cause of women that persists, even against the current, when feminism is no longer ‘popular’; in other words, constancy.

In radical movements we so often fight against something instead of building something else. We absolutely have to do it, but we don't want to spend all of our energy just challenging what is. We really have to cultivate our ability to dream what will be, and to make it reality. That's how all significant change has happened.

The mark of a revolutionary movement can only be seen in its complete separation from the current establishment. It is completely apart. It is not apart because it can't make the grade in the sick society, but rather because it can't stomach it and refuses to be part of it. It is set apart because it is disciplined, sober and austere, truly moral. It is a revolution because - finding itself faced with an absolute abomination - it has as its highest priority the destruction of the System and therefore is not some piddling conservative sideshow crusade. It can and does reject the prevailing decadence of the sick society, not because of any leftover code of taboos but because to dissipate oneself in such a manner is counter-revolutionary. It utterly scorns such phony "revolutionary" elements as the "hippie" or "drug culture" because it knows them to be only the more virulent forms of the same cancer as the System it self. It has historically been the task of each revolution to destroy that which is unclean. That accomplished, nature and man can once again assume their proper course upward.

If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions.

Be radical, have principles, be absolute, be that which the bourgeoisie calls an extremist: give yourself without counting or calculating, don't accept what they call ‘the reality of life' and act in such a way that you won't be accepted by that kind of ‘life', never abandon the principle of struggle.

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