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" "I’ve known great happiness in my life along with great darkness, and a question that has repeatedly entered my poetry has been, how do we use the direct experience of happiness that may be given us, whether of love and sexuality or creativity or the sense of connectedness with other beings, human and otherwise? The philosopher Hannah Arendt writes about the concept of “public happiness”—the sense of being a participant, a citizen, of sharing the power to create collectively. She says that’s what the framers of the U.S. constitution really intended in saying that “men” are endowed with the inalienable right to the “pursuit of happiness.” The idea becomes more tantalizing in a society where most citizens feel individually and collectively disempowered—as just now in the U.S. But the issue of happiness turns up also in the poetry of Charles Olson, and in my poem, “Camino Real,” I have a dialogue with both Olson and Oppen, in which I say, “Why measure? It’s itself the measure.” It occurs to me now that Whitman was not simply inventing an ideal United States; he was trying to show what public happiness would feel like, along with public grief and mourning as in his Civil War poems.
Adrienne Rich (16 May 1929 - 27 March 2012) was an American feminist, poet, teacher, and writer.
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I believe in the potential, both tapped and blocked, within each one of you. I believe that the responses to the Simi Valley verdict where hundreds of white youth have joined in demonstrations and uprisings in city after city, where citizens of conscience, whatever their, our origins, are being compelled to consider their, our place in all this-I believe that the civil and moral unrest now moving through the inner nervous system of our country, has a chance of catalyzing one of the great shifts in our history. A chance of building not into some hierarchic, monolithic movement, but into many streams of movement, always in touch with and interrogating each other: African American, Arab American, Asian American, Jewish, Latino, white, lesbian, gay and straight: women and men, old and young. My hope, for you and for us all, is that you refuse docility and shallowness and lend your gifts and intelligence to a rising democracy movement here in the United States, sharing power with sisters and brothers at whose expense that power was acquired: learning what can only be taught by those who are not here today.
The struggle for Black civil rights had such clarity about it for me: I knew that segregation was wrong, that unequal opportunity was wrong, I knew that segregation in particular was more than a set of social and legal rules-it meant that even "decent" white people lived in a network of lies and arrogance and moral collusion.
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