Colonial and imperial history are at the heart of the present African condition. History is not about assigning or sharing blame. Nor it is about nar… - Issa G. Shivji

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Colonial and imperial history are at the heart of the present African condition. History is not about assigning or sharing blame. Nor it is about narrating the ‘past’, which must be forgotten and forgiven, or simply remembered once a year on remembrance of heroes or independence days. History is about the present. We must understand the present as history, so as to change it for the better; perforce, in the African context where the imperial project is not only historical, but the lived present. Just as we cannot ‘make poverty history’ without understanding the history of poverty, so we cannot chant ‘another world is possible’ without accurately understanding and correctly describing the existing world of five billion slaves and 200 slave masters. How did it come about and how does it continue to exist? Indeed to answer these questions, we must understand history as the philosophy and political economy that underpin the existing world and the vested interests – real social interests of real people – that ensure and defend its existence.

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About Issa G. Shivji

Issa Gulamhussein Shivji (born July 15, 1946) is a Tanzanian author and academic, and an experts on law and development issues. He has taught and worked in universities all over the world. He is a writer and researcher, producing books, monographs and articles, as well as a weekly column printed in national newspapers.

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Alternative Names: Issa Gulamhussein Shivji

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The underlying economic logic of the colonial economy was the exploitation of natural and human resources. Colonies became sites for generating surplus while the were sites of accumulation. The result was the development of the centres and the underdevelopment of the peripheries. Production processes relied heavily on coercion rather than on contractual consensus for reproduction: forced labour, forced peasant production, enforced cash-crop sales, restrictions on organisation and association and the criminalisation of ‘civil relations’.

Nationalism in the hands of the post-colonial state degenerated into statism: politically authoritarian, economically rapacious, internationally compradorial and nationally dictatorial. At best, the ideology of nationalism resolved into various ideologies of ; at worst it became ethnicism. The liberal constitutional order that the departing colonial masters bequeathed was a tragic joke, because it was superimposed on a despotic apparatus, which had been invented, strengthened and bequeathed by the colonial master. The despotic infrastructure endured while the liberal superstructure blew off into the winds of factional political struggles, or so-called development imperatives.

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