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It would be ridiculous to talk of male and female atmospheres, male and female springs or rains, male and female sunshine.... how much more ridiculous is it in relation to mind, to soul, to thought, where there is as undeniably no such thing as sex, to talk of male and female education and of male and female schools. [written with Elizabeth Cady Stanton]

I continue to be amazed at how much dust is stirred up by simply asserting the biological observation that, in animals and vacular plants, there are but two sexes, and those sexes are defined by the reproductive equipment they have. Males are “designed” (I’m speaking teleologically: “evolved” is what I mean) to make small, mobile gametes, and females to make big immobile ones. For decades this has been uncontroversial: A truth universally acknowledged, to paraphrase Jane Austen.
Now, however, for reasons known best to themselves, a small but vocal group of ideologues is denying the sex binary. In my coauthored paper coming out in late June, we hazard some guesses, but those of you following the controversy probably realize that it involves trying to impose one’s ideological views onto nature.
This doesn’t work so easily with the sex binary, as even nonscientists can observe it with their own eyes. The result is that deniers of that binary, such as Agustín Fuentes and Laura Helmuth (editor of Scientific American who’s published several pieces denying a sex binary), face considerable pushback from both scientists—who work with male and female organisms—and “regular” people, who have eyes to see and neurons to analyze.

I'd never thought about my gender identity before. It hadn't occurred to me that not being a "girly" girl meant I wasn't 100 per cent woman. The point, I've always believed, is to expand the categories "man" and "woman", to tear down pink and blue prisons. So a little girl can like trucks, spacemen, getting dirty and still be a girl; a boy can put on nail polish, play with dolls and be no less a boy.

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Those who are extremely stupid think that women are merely the objects of sexual desire and treat women in this way. The Buddha’s children should not be like this. If we discriminate against women because we see them merely as objects of sexual desire, do we also discriminate against all men for the same reason?

Glennon, you refer to God as "she" — why do you believe that God's a female?
I don't. I think it's ridiculous to think of God as anything that could possibly be gendered. But as long as the expression of God as female is unimaginable to many while to expression of God as male feels perfectly acceptable — and as long as women continue to be undervalued and abused and controlled here on Earth — I'll keep using it.

The problem with gender is that it prescribes how we should be rather than recognizing how we are. Imagine how much happier we would be, how much freer to be our true individual selves, if we didn't have the weight of gender expectations.

The problem with gender is that it prescribes how we should be rather than recognising how we are. Now imagine how much happier we would be, how much freer to be our true individual selves if we didn't have the weight of gender expectations.

The term ‘female’ is derogatory not because it emphasises woman’s animality, but because it imprisons her in her sex; and if this sex seems to man to be contemptible and inimical even in harmless dumb animals, it is evidently because of the uneasy hostility stirred up in him by woman. Nevertheless he wishes to find in biology a justification for this sentiment. The word female brings up in his mind a saraband of imagery – a vast, round ovum engulfs and castrates the agile spermatozoan; the monstrous and swollen termite queen rules over the enslaved males; the female praying mantis and the spider, satiated with love, crush and devour their partners; the bitch in heat runs through the alleys, trailing behind her a wake of depraved odours; the she-monkey presents posterior immodestly and then steals away with hypocritical coquetry; and the most superb wild beasts – the tigress, the lioness, the panther – bed down slavishly under the imperial embrace of the male. Females sluggish, eager, artful, stupid, callous, lustful, ferocious, abased – man projects them all at once upon woman.

Years ago I predicted that these suffragettes, tried out by victory, would turn out to be idiots. They are now hard at work proving it. Half of them devote themselves to advocating reforms, chiefly of a sexual character, so utterly preposterous that even male politicians and newspaper editors laugh at them; the other half succumb absurdly to the blandishments of the old-time male politicians, and so enroll themselves in the great political parties. A woman who joins one of these parties simply becomes an imitation man, which is to say, a donkey.

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