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Imitation is criticism.

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To imitate nature involves the verb to do. To copy is merely to reflect something already there, inertly: Shakespeare's mirror is all that is needed for it. But by imitation we enlarge nature itself, we become nature or we discover in ourselves nature's active part.

Acquiring knowledge is a form of imitation.

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Seen as a process of imitation, it becomes understandable why the Westernization of a backward country so often breeds a violent antagonism toward the West. People who become like us do not necessarily love us. The sense of inferiority inherent in the act of imitation breeds resentment. The impulse of the imitators is to overcome the model they imitate — to surpass it, leave it behind, or, better still, eliminate it completely. Now and then in history the last was done first: the imitators began by destroying the model and then proceeded to imitate it. We are apparently most at ease when we imitate a defeated or dead model.

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The imitator dooms himself to hopeless mediocrity. The inventor did it, because it was natural to him, and so in him it has a charm. In the imitator, something else is natural, and he bereaves himself of his own beauty, to come short of another man's.

The imitator dooms himself to hopeless mediocrity. The inventor did it because it was natural to him, and so in him it has a charm. In the imitator something else is natural, and he bereaves himself of his own beauty, to come short of another man's.

Solo empezamos a ser imitables ahí donde dejamos de ser nosotros mismos. Quiero decir que solo de puede imitar de nuestros gestos aquello que tienen de mecánicamente uniforme y, por eso mismo, de extraño a nuestra viva personalidad. Imitar a alguien es extraer la parte de automatismo que este ha dejado introducirse en su persona.

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