Men are put into this world, he [the enlightened conservative] realizes, to struggle, to suffer, to contend against the evil that is in their neighbo… - Russell Kirk

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Men are put into this world, he [the enlightened conservative] realizes, to struggle, to suffer, to contend against the evil that is in their neighbors and in themselves, and to aspire toward the triumph of Love. They are put into this world to live like men, and to die like men. He seeks to preserve a society which allows men to attain manhood, rather than keeping them within bonds of perpetual childhood. With Dante, he looks upward from this place of slime, this world of gorgons and chimeras, toward the light which gives Love to this poor earth and all the stars. And, with Burke, he knows that "they will never love where they ought to love, who do not hate where they ought to hate."

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About Russell Kirk

Russell Kirk (October 19 1918 – 29 April 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post-World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.

Also Known As

Alternative Names: Russell Amos Kirk
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Additional quotes by Russell Kirk

If you turn toward O'Connell Street, an easy stroll takes you to the noble façade of Trinity College and the statues of Burke and Goldsmith; northward, near Parnell Square, you may hear living Irish orators proclaiming through amplifiers that they have succeeded in increasing sevenfold the pensions of widows, a mere earnest of their intent. And you may reflect, with Burke, "What shadows we are, and what shadows we pursue!"

The conservative knows that freedom without any restraints may lead to oppression or anarchy, just as government without any restraints may lead to collectivism. But he believes the best and most effective restraint upon anarchic individualism to be obedience to moral law, the private conscience.

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Having thus disposed in his merciless way of an incautious adversary, Randolph proceeded to expose the follies of seeking abstract harmony in government, of expecting the great venerable Gothic edifice of society to conform to ideal classical proportions; with Burke, he believed that a state is better governed by the irregular patterns formed by common sense and tradition than by the laws of mathematics and the Procrustean methods of omnipotent majorities.

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