"If we apply our minds directly and competently to the needs of the earth, then we will have begun to make fundamental and necessary changes in our minds. We will begin to understand and to mistrust and to change our wasteful economy, which markets not just the produce of the earth, but also the earth's ability to produce. We will see that beauty and utility are alike dependent upon the health of the world. But we will also see through the fads and the fashions of protest. We will see that war and oppression and pollution are not separate issues, but are aspects of the same issue. Amid the outcries for the liberation of this group or that, we will know that no person is free except in the freedom of other persons, and that man's only real freedom is to know and faithfully occupy his place - a much humbler place than we have been taught to think - in the order of creation.
(pg.89, "Think Little")"

Odd as I am sure it will appear to some, I can think of no better form of personal involvement in the cure of the environment than that of gardening. A person who is growing a garden, if he is growing it organically, is improving a piece of the world. He is producing something to eat, which makes him somewhat independent of the grocery business, but he is also enlarging, for himself, the meaning of food and the pleasure of eating.

Imagine that your mind is a garden. You can tend to it in three ways: observe it, pull weeds, and plant flowers. Observing it is fundamental, and sometimes that’s all you can do. Perhaps something terrible has happened and you can only ride out the storm. But being with the mind is not enough; we must work with it as well. The mind is grounded in the brain, which is a physical system that doesn’t change for the better on its own. Weeds don’t get pulled and flowers don’t get planted simply by watching the garden.

We must cultivate our garden.

Develop a true mind that is as boundless as the earth: The earth is our mother that nurtures our life. Not only does the human race depend on the sky and the ocean’s resources for food, they also depend on the earth to survive. The earth supports all forms of life that grow on it, while underneath it there are mines of gold, silver, bronze, and all kinds of minerals. Our mind too, is like the earth in which our Buddha Nature and true nature lie deeply within. We must know where to dig and how to develop in order to uncover these treasures.

Environment can multiply (or divide) your effort.

Before you plant the garden, study the soil. After you plant the garden, tend the weeds.

First, selection. Think carefully about the right person to marry or business to pursue or city to live in.

Then, cultivation. Once you choose, care for it lovingly and nurture it into the best it can be.

The soil of our mind contains many seeds, positive and negative. We are the gardeners who identify, water, and cultivate the best seeds.

Let us cultivate our garden.

Your Mind is a Garden,
Your Thoughts are the Seeds.
You can grow Flowers
or weeds...

If you don’t plant the mental and physiological seeds of the results you want, weeds will grow automatically. If we don’t consciously direct our own minds and states, our environment may produce undesirable haphazard states. The results can be disastrous. Thus it’s critical that — on a daily basis — we stand guard at the door of our mind, that we know how we are consistently representing things to ourselves. We must daily weed our garden.

People often ask me what one thing I would recommend to restore relationship between land and people. My answer is almost always, “Plant a garden.” It’s good for the health of the earth and it’s good for the health of people. A garden is a nursery for nurturing connection, the soil for cultivation of practical reverence. And its power goes far beyond the garden gate — once you develop a relationship with a little patch of earth, it becomes a seed itself. Something essential happens in a vegetable garden. It’s a place where if you can’t say “I love you” out loud, you can say it in seeds. And the land will reciprocate, in beans.

When we learn to align our own energy with that of the Earth's, we will move forward effortlessly. When we slow down and allow our senses to open, great transformations occur. Living on the planet Earth becomes living in the Garden of Eden. (p 212)

true plantsman knows, gardening is far from laissez-faire. In their book The Gardens of Democracy, Eric Liu and Nick Hanauer argue that moving from ‘machinebrain’ to ‘gardenbrain’ thinking calls for a simultaneous shift away from believing that things will self-regulate to realising that things need stewarding. ‘To be a gardener is not to let nature take its course; it is to tend,’ they write. ‘Gardeners don’t make plants grow but they do create conditions where plants can thrive and they do make judgments about what should and shouldn’t be in the garden.’46 That is why economic gardeners must throw themselves in, nurturing, selecting, repotting, grafting, pruning and weeding the plants as they grow and mature.

Most of us think of the earth as a living being and that we must live upon it with care and love and respect. The idea of subjugating the earth is the product of another mind. Even environmentalists, she maintains, are of another mind because they are not concerned so much with the sacred as with the idea of stewardship.