Start your work from where you live, with the small concrete needs right around you. Help ease tension in your workplace. Help feed the person right in front of you. Personalism holds that we each have a deep personal obligation to live simply, to look after the needs of our brothers and sisters, and to share in the happiness and misery they are suffering.

The person in the poem is a character like a character in fiction whom the poet has invented--without clothes or a family, or a place of birth, just a voice--to convey himself. Any resemblance he bears to the poet you meet on a signing line is slightly less than coincidental. Meeting the author is one of life's most reliably disappointing experiences, not because authors are such nasty people, but because you have already met them under the best possible circumstance--on the page.

As a poet, I am as I am in every other sphere of life. I’m real and flesh and blood. I don’t write to impress people or use clever allusions or references. I did all that when I was still at university, and it was rubbish poetry. Now I write only because the poem needs to be written. And it has its own life and its own personality—with its whimsical little in-jokes and its musicality. And if someone else likes the poem, then it’s probably because, at the bottom of it all, we have a shared human experience.

A change, a real change is brought about when the people make a change. The poet or the revolutionary is there to articulate the necessity, but until the people themselves apprehend it, nothing can happen. When the people have taken the necessity, when the movement starts moving, then the world moves. Perhaps, it can't be done without the poet, but, it certainly can't be done without the people. The poet and the people get on generally very badly, and yet they need each other. The poet knows it sooner than the people do. The people usually know it after the poet is dead; but, that's all right. The point is to get your work done, and your work is to change the world. (1973)

Pseudo-modernists pursue individual style because they know they cannot make a name without it; but if they had lived in the eighteenth century their sole object would have been to write correctly, to conform to the manner of the period. In practice, their conforming individualism means an imitation, studiously concealed, of the eccentricities of poems which really are individual.

The paper was Catholic, but she embraced a philosophy of personalism, which is an affirmation of the dignity of each person,

Pierre Teilhard was a consistent personalist. In his youth he may well have experienced the 'fascination of the impersonal and generalized' and confused them with the universal; but as soon as he began to develop his thought, he made a complete change of direction.

A poem is free, and it shows its freedom by establishing its own principles.

My individualism was a logical extension of the anarchist principle beyond its narrow application to one particular form or mode of constraint upon the individual. The thing that interested me, as it interested Emerson and Whitman, was a general philosophy of life which regards human personality as the greatest and most respect-worthy object in the world, and as a complete end-in-itself; a philosophy, therefore, which disallows its subversion or submergence, whether by force of law or by any other coercive force. I was convinced that human beings do better and are happier when they have the largest possible margin of existence to regulate and dispose of as they please; and hence I believed that society should so manage itself as to leave the individual a maximum of free choice and action, even at a considerable risk of results which from the short-time point of view would be pronounced dangerous.

A poem is not a statement, but a manifestation, a manifestation of being

The modern poet has no essential alliance with regular schemes of any sorts.He reserves the right to adapt his rhythm to his mood, to modulate his metre as he progresses. Far from seeking freedom and irresponsibility (implied by the unfortunate term free verse) he seeks a stricter discipline of exact concord of thought and feeling.

Poetry, from describing external events objectively, is becoming subjectified into a poetry of personal conscious expression.

The poet or the revolutionary is there to articulate the necessity, but until the people themselves apprehend it, nothing can happen ... Perhaps it can't be done without the poet, but it certainly can't be done without the people. The poet and the people get on generally very badly, and yet they need each other. The poet knows it sooner than the people do. The people usually know it after the poet is dead; but that's all right. The point is to get your work done, and your work is to change the world.

Individualism, isolation, alienation. The poet is not only different from society, he is as different as possible from other poets; all this differentness is exploited to the limit — is used as subject matter, even. Each poet develops an elaborate, “personalized”, bureaucratized machinery of effect; refine your singularities is everybody’s maxim.