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Can you name a great work of art inspired by the Old Testament? Oh, that's easy: Michelangelo's David, Verdi's Nabucco, Cecil B. DeMille's The Ten Co… - Yuval Noah Harari
" "Can you name a great work of art inspired by the Old Testament? Oh, that's easy: Michelangelo's David, Verdi's Nabucco, Cecil B. DeMille's The Ten Commandments. Do you know of any famous work inspired by the New Testament? Piece of cake: Leonardo's Last Supper, Bach's St. Matthew Passion, Monty Python's Life of Brian. Now for the real test: can you list a few masterpieces inspired by the Talmud? Though Jewish communities that studied the Talmud spread over large parts of the world, they did not play an important role in the building of the Chinese empires, in the European voyages of discovery, in the establishment of the democratic system, or in the Industrial Revolution. The coin, the university, parliament, the bank, the compass, the printing press, and the steam engine were all invented by Gentiles.
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About Yuval Noah Harari
Yuval Noah Harari (Hebrew: יובל נח הררי; born 24 February 1976) is an Israeli professor of history at the Hebrew University of Jerusalem and the author of Sapiens: A Brief History of Humankind.
Biography information from Wikiquote
Also Known As
Native Name:
יובל נח הררי
Alternative Names:
Yuval N. Harari
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Additional quotes by Yuval Noah Harari
You might object that people were asked ‘What do you think?’ rather than ‘What do you feel?’, but this is a common misperception. Referendums and elections are always about human feelings, not about human rationality. If democracy were a matter of rational decision-making, there would be absolutely no reason to give all people equal voting rights – or perhaps any voting rights. There is ample evidence that some people are far more knowledgeable and rational than others, certainly when it comes to specific economic and political questions.
We aren't born with a ready-made conscience. As we pass through life, we hurt people and people hurt us, we act compassionately and others show compassion to us. if we pay attention, our moral sensitivity sharpens and these experiences become a source of valuable ethical knowledge about what is good, what is right and who I really am.
This is the paradox of historical knowledge. Knowledge that does not change behaviour is useless. But knowledge that changes behaviour loses its relevance. The more data we have and the better we understand history, the faster history alters its course, and the faster our knowledge becomes outdated.
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