No se puede ser más claro en la tesis: sin libertad no hay forma de comprobar la sinceridad en lo religioso ni puede darse contento pacífico de la po… - Benedictus de Spinoza

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No se puede ser más claro en la tesis: sin libertad no hay forma de comprobar la sinceridad en lo religioso ni puede darse contento pacífico de la población en lo político, luego

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Whether this desire for sex is moderate or not, it is usually called lust.

What also fascinated me about Spinoza was his philosophical strategy. Jacques Derrida has spoken a lot about strategy in philosophy, and he is perfectly right, since every philosophy is a dispositif of theoretical combat that disposes of theses as so many strongholds or prominent places so as to be able, in its aim and strategic attacks, to take over the theoretical places fortified and occupied by the adversary. Yet Spinoza began with God! [...] A supreme strategy: he began by taking over the chief stronghold of his adversary, or rather he established himself there as if he were his own adversary, therefore not suspected of being the sworn adversary, and redisposed the theoretical fortress in such a way as to turn it completely around, as one turns around cannons against the fortress's own occupant.

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Sedulo curavi, humanas actiones non ridere, non lugere, neque detestari, sed intelligere; atque adeo humanos affectus, ut sunt amor, odium, ira, invidia, gloria, misericordia et reliquae animi commotiones non ut humanae naturae vitia, sed ut proprietates contemplatus sum, quae ad ipsam ita pertinent, ut ad naturam aëris aestus, frigus, tempestas, tonitru et alia huiusmodi, quae, tametsi incommoda sunt, necessaria tamen sunt, certasque habent causas, per quas eorum naturam intelligere conamur, et mens eorum vera contemplatione aeque gaudet, ac earum rerum cognitione, quae sensibus gratae sunt.

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