ناگاه به اطمینان دریافتم:
این جمع، جمع بزدلان است.
آنانی که خدا و دشمنانش هردو از آنان متنفرند - Dante Alighieri
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ناگاه به اطمینان دریافتم: این جمع، جمع بزدلان است. آنانی که خدا و دشمنانش هردو از آنان متنفرند
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About
Dante Alighieri
Dante Alighieri (c. 30 May 1265 – 13 September 1321), most likely baptized Durante di Alighiero degli Alighieri, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Sandro Botticelli (Public domain / CC0)
Also Known As
Alternative Names:
Dante
•
Durante degli Alighieri
•
Durante di Alighiero degli Alighieri
"Speak," said my Master, "and be not afraid Of speaking, but speak out, and say to him What he demands with such solicitude." Whence I: "Thou peradventure marvellest, O antique spirit, at the smile I gave; But I will have more wonder seize upon thee. This one, who guides on high these eyes of mine, Is that Virgilius, from whom thou didst learn To sing aloud of men and of the Gods. If other cause thou to my smile imputedst, Abandon it as false, and trust it was Those words which thou hast spoken concerning him." Already he was stooping to embrace My Teacher's feet; but he said to him: "Brother, Do not; for shade thou art, and shade beholdest." And he uprising: "Now canst thou the sum Of love which warms me to thee comprehend, When this our vanity I disremember, Treating a shadow as substantial thing."
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Alma criada para amar ardente, A tudo corre, que lhe dá contento, 21 Se despertada do prazer se sente. “Do que é real o vosso entendimento Colhe imagens que em modo tal desprega, 24 Que alma pra elas sente atraimento. “Se alma, enlevada, ao seu pendor se entrega, Esse efeito é amor, própria natura, 27 Em que o prazer novo liame emprega. “E, como o fogo se ala para a altura Por sua forma, que a elevar-se tende 30 Ao foco, onde o elemento seu mais dura, Assim pelo desejo a alma se acende, Ação espiritual que não se aquieta, 33 Se não consegue a posse, que pretende.
