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We can say without exaggeration that the present national ambition of the United States is unemployment. People live for quitting time, for weekends, for vacations, and for retirement; moreover, this ambition seems to be classless, as true in the executive suites as on the assembly lines. One works not because the work is necessary, valuable, useful to a desirable end, or because one loves to do it, but only to be able to quit - a condition that a saner time would regard as infernal, a condemnation.

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The First thing that strikes a traveler in the United States is the innumerable multitude of those who seek to emerge from their original condition; and the second is the rarity of lofty ambition to be observed in the midst of the universally ambitious stir of society. No Americans are devoid of a yearning desire to rise, but hardly any appear to entertain hopes of great magnitude or to pursue very lofty aims. All are constantly seeking to acquire property, power, and reputation.

Even if every person in the country had the ideal virtues that the working classes were asked by certain rather thin skinned and somewhat stilted critics of theirs to possess, and the capacity to turn his attention to every skilled trade in the country, and the very finest technical skill at his command, so long as they had the present system of industrial anarchy, when demand was never gauged by those controlling supply, when overproduction was a feature of one series of years and under-consumption a feature of another, they would have to face the unemployed problem. If that were so, it became a matter for the State to settle. The time had come to banish for ever from their thoughts the old-fashioned heresy that unemployment was merely the expression of individual shortcomings. Unemployment was the expression of the failure of social organisation, and so it became the duty of the State to protect the unemployed men from the awful horrors that attended unemployment.

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Everybody on this island has one ambition, which may be summed up very simply. It is to do something, however small it may be, better than anyone else. Of course, it’s an ideal we don’t all achieve. But in this modern world the great thing is to have an ideal. Achieving it is considerably less important.

The ideology of work and the ethics of effort therefore become cover for ultra-competitive egoism and careerism: the best succeed, the others have only themselves to blame; hard work should be encouraged and rewarded, which therefore means we should not subsidize the unemployed, the poor and all the other 'layabouts'. This ideology (which in Europe finds its most overt expression in Thatcherism) is strictly rational, as far as capitalism is concerned: the aim to motivate a workforce which cannot easily be replaced (for the moment, at least) and control it ideologically for want of a means of controlling it physically. In order to do this, it must preserve the work-force's adherence to the work ethic, destroy the relations of solidarity that could bind it to the less fortunate, and persuade it that by doing as much work as possible it will best serve the collective interest as well as its own private interests. It will thus be necessary to conceal the fact that. there is an increasing structural glut of workers and an increasing structural shortage of secure, full-time jobs; in short, that the economy no longer needs everyone to work - and will do so less and less. And that; as a consequence, the 'society of work' is obsolete: work can no longer serve as the basis for social integration. But, to conceal these facts it is necessary to find alternative explanations for the rise in unemployment" and the decrease in job security. It will thus be asserted that casual labourers and the unemployed are not serious about looking for work; do not possess adequate skills, are encouraged to be idle by over~ generous dole payments and so on. And, it will be added, these people are all paid far too much for the little they are able to do, with the result that the economy, which is groaning under the weight of these excessive burdens, is no longer buoyant enough to create a growing number of jobs. And the conclusion will be reached that, 'To end unemployment, we have to work more.'

Ambition, I have come to believe, is the most primal and sacred fundament of our being. To feel ambition and to act upon it is to embrace the unique calling of our souls. Not to act upon that ambition is to turn our backs on ourselves and on the reason for our existence.

Your ambition should be to get as much life out of living as you possibly can, as much enjoyment, as much interest, as much experience, as much understanding. Not simply to be what is generally called “a success.

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A job has to be more than just a job. As a U.S. senator and a candidate for president. I have traveled to workplaces in almost every state in our country. Along the way, I have visited with thousands of workers from all walks of life. What I've learned is that yes, of course, workers want good wages, good benefits, and good working conditions. But I have also learned that working people want more—something that most of them are not getting today. They want dignity. They want respect. They want a voice in the decision-making process. They are human beings and they want to be treated as human beings. Whether someone is working on a farm, or in an automobile factory, hospital, or school, or delivering mail or writing a book, they want to know that what they do is meaningful and appreciated. They want to have a say about the nature of their work and how it is done. No matter what the job may be, people thrive when they have re-warding work. We feel good about ourselves when we know we are making a contribution to our community, and when we have an opportunity to come up with more creative and effective ways to make that contribution. But, far too often in the uber-capitalist system that has developed in the United States, people don't get that sense of satisfaction. They feel, correctly, that they are cogs in the machine-exploited powerless, and disposable. In fact, for major employers like Amazon, Walmart, and the entire fast-food industry, the gross exploitation and discarding of workers is the foundation of their business model. In these corporations the turnover rate is extremely high as desperate workers come in, are worked too hard. earn starvation wages, more on, and are replaced by other powerless low-income workers.

The goal of the future is full unemployment, so we can play

America is a Nation with a mission - and that mission comes from our most basic beliefs. We have no desire to dominate, no ambitions of empire. Our aim is a democratic peace - a peace founded upon the dignity and rights of every man and woman.

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You came by the tens of millions to become part of a historic movement the likes of which the world has never seen before. At the center of this movement is a crucial conviction: that a nation exists to serve its citizens. Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are just and reasonable demands of righteous people and a righteous public. But for too many of our citizens, a different reality exists: Mothers and children trapped in poverty in our inner cities; rusted-out factories scattered like tombstones across the landscape of our Nation; an education system, flush with cash, but which leaves our young and beautiful students deprived of all knowledge; and the crime and the gangs and the drugs that have stolen too many lives and robbed our country of so much unrealized potential. This American carnage stops right here and stops right now. We are one Nation, and their pain is our pain, their dreams are our dreams, and their success will be our success. We share one heart, one home, and one glorious destiny. The oath of office I take today is an oath of allegiance to all Americans.

Your ambition should be to get as much life out of living as you possibly can – as much enjoyment, as much interest, as much experience, as much understanding. And not to simply be what is generally called a “success”.

What is scarce is money. The lack of money to spend on goods is what keeps the unemployed resources from producing more goods. Work, moreover, instead of being a curse, is desired more than anything else because the alternative is not enjoyment of leisure but the suffering of unemployment and deprivation. Of course, if people could get income without they would not object too much (although their self-respect in feeling they are useful members in society who are earning their income is too easily underestimated). But it is only by finding work they can obtain the necessary income they need.

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