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There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

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The creeds are not changing as rapidly as the beliefs of the people, nor as rapidly as most men of progressive mind desire

They will not change the words of the creed; they will simply give “new meanings and the highest criticism to-day is that which confesses and avoids. In other words, the churches will change as the people change. They will keep for sale that which can be sold. Already the old goods are being “marked down.”

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[T]here is a Future. And the creeds and ideals, men bow down to to-day will in time to come pass away, and new creeds and ideals will claim their allegiance. Shrines change as the generations come and go, and out of the decomposition of the old comes the new. The time will come when the sentiments of these pages will not be hailed by two or three, and ridiculed or ignored by the rest; they will represent Public Opinion and Law.

It follows... that... in every concrete religion the knowledge element ought to increase and the myth element decrease or... every concrete religion ought to be in a state of development.

Step by step [aesthetic] judgment, restless under the growth of positive knowledge, has discarded creed after creed and philosophic system after philosophic system.

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Time was, when one creed ruled the people’s mind: Reverence for royal power Unquestioned, firm as love could bind. Now reverence has resigned Her faith; fear has his hour. Success is now men’s god, men’s more than god.

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There has never been upon the earth a generation of free men and women. It is not yet time to write a creed. Wait until the chains are broken — until dungeons are not regarded as temples. Wait until solemnity is not mistaken for wisdom — until mental cowardice ceases to be known as reverence. Wait until the living are considered the equals of the dead — until the cradle takes precedence of the coffin. Wait until what we know can be spoken without regard to what others may believe. Wait until teachers take the place of preachers — until followers become investigators. Wait until the world is free before you write a creed. In this creed there will be but one word — Liberty.

In time, the heart of each religion grows hard and dies. And so seekers of the godly will always turn to new prophets and new ways, never realizing that, ultimately, all religions separate man from God.

A multiplication of beliefs acts as a division of belief; and in proportion as anything is divided, it is weakened.

Ultimately, even Orthodoxy is bound to change. Every tradition remains alive by changing, even though every tradition likes to represent itself as permanent and changeless. Orthodoxy itself has changed over the centuries, and will go on changing as Orthodox women become more active as students of Talmud, which is already starting to happen both here and in Israel. And yes, I do believe with the theologian Judith Plaskow that a purely male God is nothing but an idol made in man's image, so if we want to avoid idol-worship, our understanding of God has to change.

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We will be arguing that structures don’t grow ministry any more than trellises grow vines, and that most churches need to make a conscious shift — away from erecting and maintaining structures, and towards growing people who are disciple-making disciples of Christ.

As the parish goes, so goes the faith of the people.

But the belief of a God is a belief distinct from all other things, and ought not to be confounded with any. The notion of a Trinity of Gods has enfeebled the belief of one God. A multiplication of beliefs acts as a division of belief; and in proportion as anything is divided it is weakened.

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