It is not clear that continental countries, which have had their revolutions, followed by counter-revolutions, have greatly improved on the English r… - Herbert Butterfield

The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.

It is more clear that two world wars in the twentieth century were largely responsible for the success of Communism over one great part of the globe, and the speeding up of egalitarianism over another great area. I remember feeling shocked when I found Ranke arguing that, in spite of Goethe, German culture and German cultural influence gained their great momentum with the rise of German power and confidence in the nineteenth century. Yet when I reflect on the cultural leadership which the United States and Russia have come to enjoy since the Second World War—and when I compare this with the situation twenty years ago—I am staggered to see how such matters are affected by a mere redistribution of power. The Golden Age of Spain at one time, of Holland at another time, and of France in the age of Louis XIV seem to give support to the same argument.

It is always difficult to represent the place that power actually holds in the workings of politics and in the processes of history. Some men seem ready to speak as though power did not exist (because in their view it ought not to exist); and if others are emphatic about the reality of its presence they are assumed to be in favour of force, merely because they recognise its operation in the world.