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" "[A] great and vital question has been raised in India. (Hear, hear.) It is...the question whether Englishmen in that part of the empire shall or shall not be placed at the mercy of native judges. ... [I]n dealing with foreign countries we have been singularly sensitive of the danger of subjecting Europeans to Oriental tribunals. In Turkey, in Egypt, on the shore of Africa, in China, in Japan, we have always pursued the same policy—to insist that an Englishman, if he has a cause to try, or if he were indicted or attacked in law by any native, should have someone of his own blood and religion...in the Court by which he was tried. ... What would your feelings be if you were in some distant and thinly-populated land, far from all English succour, and your life or honour were exposed to the decision of some tribunal consisting of a coloured man; what would your feelings of security be? (Hear, hear.) You would know that his thoughts were not your thoughts, that he could not justly estimate the circumstances or feelings in which you acted (hear, hear), and that, perhaps, his view of judicial duties was not such as Englishmen are accustomed to find in the Judges to whom their fortunes are consigned. (Cheers.)
Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.
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I see it stated on good authority that there are no less than 12 millions of men, of armed men, maintained by the five Powers of Continental Europe. I do not say that this should diminish our confidence in peace, but I feel that there is a general impression pervading the community—one of those wide public impressions affecting every mind and every class which carries by its very universality the warrant of its truth—which tells us that in the midst of so much preparation we must not remain unprepared. (Cheers.) ... Your preparation is for the purpose of meeting any force which, by any sinister and unforeseen contingency, may be brought against you; and in proportion as the forces which might be brought against you increase in volume and in power, in that proportion is laid upon you the stern and inevitable necessity of increasing your preparations also. (Cheers.)
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I am sure that no more certain method, not only of dechristianizing, but demoralizing the youth of the classes who send their children to the Universities could be found than subjecting them to the influence of tutors who would start with the idea that all beliefs should be submitted for free selection to the consciences and intelligences of their pupils.