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If, in the middle of World War II, a general could be writing a poem, then maybe I was not so irrelevant after all. Maybe the general was doing more for victory by writing a poem than he would be by commanding an army. At least, he might be doing less harm. By applying the same logic to my own condition, I decided that I might be relevant in what I called a negative way. I have clung to this concept ever since — negative relevance. In moments of vain-glory I even entertain the possibility that if my concept were more widely accepted, the world might be a better place to live in. There are a lot of people who would make better citizens if they were content to be just negatively relevant.

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True relevance comes only when you stop seeking validation from people. You say you don't care about what people think of you but it's a big fat lie. You do care. That is the reason you grant countless interviews about your ex. My dear, there's so much you can become without the shadow of your ex. Break free and abound. The future is so big. One advice for you, don't come for me when you see me, you'd be sorry. P.s my only response to you.

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If I cannot offer some relief to our world, if I cannot inspire our generation to join me, then I feel I am a complete waste of space. This constant fear of feeling irrelevant in our society has been the catalyst behind all my efforts and passions for as long as I can remember.

You need an argument, and the nature of any argument is that its validity doesn't depend on who you are. [...] When talking about violence, again, the facts are whatever they are – how many people got shot, how many died, what was the color of their skin, who shot them, what was the color of their skin. Getting a handle on these facts does not require one to say, 'As a black man, I know x, y, and z .' The color of your skin simply isn't relevant information.

When talking about the data – that is, what is happening throughout a whole society – your life experience isn't relevant information. And the fact that you think it might be is a problem. [...] Now this isn't to say that a person's life experience is never relevant to a conversation [...] it can be used to establish certain kinds of facts. I mean, if someone says to you, 'Catholics don't believe in hell', it's perfectly valid to resort, 'Actually my mom is a Catholic, and she believes in hell'. Of course there's a larger question of what the Catholic doctrine actually is – but if a person is making a statement about a certain group of people and you are a member of the group, you might very well be in a position to falsify his claim on the basis of your experience.

But a person's identity and life experience often aren't relevant when talking about facts. And they're usually invoked in ways that are clearly fallacious.

Most information is time-consuming, negative, irrelevant to your goals, and outside of your influence. I challenge you to look at whatever you read or watched today and tell me that it wasn’t at least two of the four. I read the front-page headlines through

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