A scene that has often come into my mind, both sleeping and waking — I am standing in the wings of a theatre waiting for my cue to go onstage. As I s… - Malcolm Muggeridge

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A scene that has often come into my mind, both sleeping and waking — I am standing in the wings of a theatre waiting for my cue to go onstage. As I stand there I can hear the play proceeding, and suddenly it dawns on me that the lines I have learnt are not in this play at all, but belong to quite a different one. Panic seizes me; I wonder frenziedly what should I do. Then I get my cue. Stumbling, falling over the unfamiliar scenery, I make my way onto the stage, and then look for guidance to the prompter, whose head I can just see rising out of the floor-boards. Alas he only signals helplessly to me and I realise of course that his script is different from mine. I begin to speak my lines, but they are incomprehensible to the other actors and abhorrent to the audience, who begin to hiss and shout: “Get off the stage!”, “Let the play go on!”, “You’re interrupting!”. I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.

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About Malcolm Muggeridge

Thomas Malcolm Muggeridge (24 March 1903 – 14 November 1990) was a British journalist, author, satirist, media personality, soldier, spy and Christian scholar.

Also Known As

Alternative Names: Thomas Malcolm Muggeridge
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At the 20th Congress of British Communist Party, Harry Pollitt, made [a] long report... Usual slogans spread about the building - 'Marxism is the science of working-class power'. Those present mostly lower middle class, few working class. On platform sat the Executive Committee, really deplorable faces. Unpleasant thought that in many parts of Europe, such people already in absolute power.

On the platform a group of peasants were standing in military formation five soldiers armed with rifles guarding them. There were men and women, each carrying a bundle. Somehow, lining them up in military formation made the thing grotesque—wretched looking peasants, half-starved, tattered clothes, frightened faces, standing to attention. These may be kulaks, I thought, but if so they have made a mighty poor thing of exploiting their fellows. I hung about looking on curiously, wanting to ask where they were to be sent—to the north to cut timber, somewhere else to dig canals—until one of the guards told me sharply to take myself off.

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Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, [Kierkegaard] pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.

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