How can I accept a doctrine which sets up as its bible, above and beyond criticism, an obsolete economic textbook which I know to be not only scientifically erroneous but without interest or application for the modern world? How can I adopt a creed which, preferring the mud to the fish, exalts the boorish proletariat above the bourgeois and the intelligentsia who, with whatever faults, are the quality in life and surely carry the seeds of all human advancement?

How can I accept a doctrine which sets up as its bible, above and beyond criticism, an obsolete economic textbook which I know to be not only scientifically erroneous but without interest or application for the modern world?

The trouble with Communism is that it has neither a theology nor a Christology; therefore it emerges with a mixed-up anthropology. Confused about God, it is also confused about man. In spite of its glowing talk about the welfare of the masses, Communism's methods and philosophy strip man of his dignity and worth, leaving him as little more than a depersonalized cog in the ever-turning wheel of the state.

Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.

From experience it has been observed that a newly converted Communist frequently acquires a feeling of omniscient superiority over his unconverted fellow men. He feels that at last the universe is laid out before him in a simple, comprehensible manner. If he has never wrestled with philosophical problems before he is likely to be overwhelmed by the infatuating possibility that through Dialectical Materialism man has finally solved all of the basic problems necessary to understand the universe. In this state of mind the student will often drop his attitude of critical inquiry. He will invite indoctrination in heavy doses because of his complete assurance that he has at last discovered Truth in its ultimate form.

Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.

Truth for the Communists is the position the Party takes. This holds true for values like art and ethics. We don’t need to explain this to people who have read books published by Communist Russia on these topics and sold at dirt cheap prices.

The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.

We shall not accept the Communist doctrine. That doctrine springs in the east. Oriental in its conception, it does not belong to the main stream of democratic thought. We in this country have our own democratic Socialism in which we believe, and we have a higher standard than they have in the east with regard to human rights and, I think, their way of life altogether. It is time those people recognised that we intend to carry on with our way.

First, Communism is based on a materialistic and humanistic view of life and history. According to Communist theory, matter, not mind or spirit, speaks the last word in the universe. Such a philosophy is avowedly secularistic and atheistic. Under it, God is merely a figment of the imagination, religion is a product of fear and ignorance, and the church is an invention of the rulers to control the masses. Moreover, Communism, like humanism, thrives on the grand illusion that man, unaided by any divine power, can save himself and usher in a new society.... Cold atheism wrapped in the garments of materialism, Communism provides no place for God or Christ.

The communist world, it may be noted, has one big myth (which we call an illusion, in the vain hope that our superior judgment will make it disappear). It is the time-hallowed archetypal dream of Golden Age (or Paradise) where everything is provided in abundance for everyone, and a great, just and wise chief rules over the human kindergarten. This powerful archetype in its infantile form has gripped them, but it will never disappear from the world at the mere sight of our superior points of view. We even support it by our own childishness, for our Western civilization is in the grip of the same mythology. Unconsciously, we cherish the same prejudices, hopes, and expectations. We too believe in the welfare state, in universal peace, in the equality of man, in his eternal human rights, in justice, truth, and (do not say it too loudly) in the Kingdom of God on Earth.
The sad truth is that man's real life consists of a complex and inexorable opposites - day and night, birth and death, happiness and misery, good and evil. We are not even sure that one will prevail against the other, that good will overcome evil, or joy defeat pain. Life is a battleground. It always has been, and always will be; and if it were not so, existence would come to an end.