Let us inspire; let us motivate; let us mentor and create an environment that especially allows women to grow and thrive. As we celebrate today, let us remember that International Women’s Day is every day that we speak up; it is every day.

Women's Day is a moment to reflect on the strides we have made towards gender equality. It is also a time to acknowledge the challenges that persist

It is an honour to be invited to address this conference today. For some time the Australian Defence Organisation has formally observed International Women’s Day. That is altogether appropriate. However, as all of you are no doubt aware, such formalities are rendered much less meaningful unless they are underpinned by tangible progress for women. And that necessarily implies cultural change in environments which have not been as conducive as they must be to women realising their full potential.

We are celebrating our graduation on the International Women’s Day, a day the world is called to act to address gender imbalances.

The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings.

'Women's Day' is a link in the long, solid chain of the women's proletarian movement. The organised army of working women grows with every year. Twenty years ago the trade unions contained only small groups of working women scattered here and there among the ranks of the workers party... Now English trade unions have over 292 thousand women members; in Germany around 200 thousand are in the trade union movement and 150 thousand in the workers party, and in Austria there are 47 thousand in the trade unions and almost 20 thousand in the party. Everywhere – in Italy, Hungary, Denmark, Sweden, Norway and Switzerland – the women of the working class are organising themselves. The women's socialist army has almost a million members. A powerful force! A force that the powers of this world must reckon with when it is a question of the cost of living, maternity insurance, child labour and legislation to protect female labour.
There was a time when working men thought that they alone must bear on their shoulders the brunt of the struggle against capital, that they alone must deal with the 'old world' without the help of their womenfolk. However, as working-class women entered the ranks of those who sell their labour, forced onto the labour market by need, by the fact that husband or father is unemployed, working men became aware that to leave women behind in the ranks of the 'non-class-conscious' was to damage their cause and hold it back. The greater the number of conscious fighters, the greater the chances of success. What level of consciousness is possessed by a woman who sits by the stove, who has no rights in society, the state or the family? She has no 'ideas' of her own! Everything is done as ordered by the father or husband...

The struggle for the right of women to vote was nationwide and growing. It had started with the first Equal Rights Convention, at Seneca Falls, New York, in 1848, led by Elizabeth Cady Stanton and Susan B. Anthony, which was addressed by Frederick Douglass, the great Negro leader. The suffragists had been ridiculed, assaulted by mobs, refused halls, arrested for attempting to vote, disowned by their families. By 1904, groups of working women, especially Socialist women, were banding together to join in the demand for the vote. Two years later, International Women's Day was born on the East Side of New York, at the initiative of these women demonstrating for suffrage. It spread around the world and is universally celebrated today, while here it is deprecated as "a foreign holiday."

The 39th edition of the International Women’s Day urges us to pool our efforts to advocate for the promotion of female leadership in all domains… and the protection of women and girls against sexual exploitation and abuse

Radical feminist work around the world daily strengthens political solidarity between women beyond the boundaries of race/ethnicity and nationality. Mainstream mass media rarely calls attention to these positive interventions. In Hatreds: Radicalized and Sexualized Conflicts in the 21st Century, Zillah Eisenstein shares the insight:
Feminism(s) as transnational - imagined as the rejection of false race/gender borders and falsely constructed 'other' - is a major challenge to masculinist nationalism, the distortions of statist communism and 'free'-market globalism. It is a feminism that recognizes individual diversity, and freedom, and equality, defined through and beyond north/west and south/east dialogues.
No one who has studied the growth of global feminism can deny the important work women are doing to ensure our freedom. No one can deny that Western women, particularly women in the United States, have contributed much that is needed to this struggle and need to contribute more. The goal of global feminism is to reach out and join global struggles to end sexism, sexist exploitation, and oppression.

On the occasion of the International Women’s Day 2016, I call on all Filipino men, women and the LGBT community to be united as one powerful force in promoting and protecting the Filipino women’s physical and emotional health and overall well-being. As one collective group, we must all work to ensure that discrimination and violence against Filipino women, and all women all over the world, do not happen in any instance. Everyday, discrimination and violence against women in so many forms—visible and invisible, physical and verbal—take place. These acts have deep and lasting effects on the women’s health and well-being. On this day, let us also renew our resolve and commitment to uphold, advance and protect our achievements in making the Philippine society more sensitive to the issues affecting the lives of Filipino women. More work needs to be done to advance gender equality and women’s empowerment, factors seen by experts as associated with discrimination and violence. Let us do everything within our power and might to stop all forms of discrimination and violence against women, that their rights are protected and upheld, and that they optimally enjoy and achieve the possible maximum standard of physical and emotion health.

What is the Anglo women's movement? First, you have to understand that it is not a unified movement. There are at least three positions. There are the liberal feminists, who say, "I want access to power. I want access to whatever men have access to. I want women's oppression to end insofar as they do not have these things." Then there are radical feminists, who say that men have the power, and that men are responsible for the oppression of women. A third position is that of women's liberationists, which says that women's oppression is one of the many oppressions in the economic system of this country, that we must understand and support that system as well as correct it and unify people to end all oppressions.

Feminism is itself a challenge. Feminism is a challenge to the way things are in the world. It is by definition an oppositional movement, because it’s trying to accomplish something. I’ve never felt like feminism was a consciousness raising effort in isolation. Everything about feminism is about getting something in the world to get better for women, and to get the world to be less stupid on gender bifurcation terms. I think that feminism over time gets better, or it gets better and worse and better and worse at achieving the goals that it’s trying to achieve, but the overall mission stays the same. I guess I don’t think of it as feminism versus anti-feminism; I sort of think of it as feminism versus the world. I don’t think of it as a competition; there’s no winning. In feminism, you’re always trying to make stuff better. It’s opposition to which you cannot attribute a tally.

A developing consciousness on the woman question today, therefore, must not fail to recognize that the Negro question in the United States is prior to, and not equal to, the woman question; that only to the extent that we fight all chauvinist expressions and actions as regards the Negro people and fight for the full equality of the Negro people, can women as a whole advance their struggle for equal rights. For the progressive women's movement, the Negro woman, who combines in her status the worker, the Negro, and the woman, is the vital link to this heightened political consciousness.

The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians." — 1992 Iowa fundraising letter opposing a state equal-rights amendment ("Equal Rights Initiative in Iowa Attacked", Washington Post, 23 August 1992); it is sometimes claimed that this statement appeared in Robertson's 1992 GOP convention speech, but this is not the case (see also transcript)