Here I want to bring up a formulation that I love, because it captures so much that is essential. Soon after September 11 someone said, or wrote some… - Bob Avakian

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Here I want to bring up a formulation that I love, because it captures so much that is essential. Soon after September 11 someone said, or wrote somewhere, that living in the U.S. is a little bit like living in the house of Tony Soprano. You know, or you have a sense, that all the goodies that you've gotten have something to do with what the master of the house is doing out there in the world. Yet you don't want to look too deeply or too far at what that might be, because it might upset everything—not only what you have, all your possessions, but all the assumptions on which you base your life.

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About Bob Avakian

Robert Bruce Avakian (born March 7, 1943) is the founder and chairman of the Revolutionary Communist Party, USA (RCP). Avakian developed the organization's official ideology, a theoretical framework rooted in Maoism, called "the New Synthesis" or the "New Communism."

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Alternative Names: Robert Avakian Robert Bruce Avakian

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There is a great irony here: the very "triumph" and "triumphalism" of capitalism in today's circumstances has produced effects and sentiments which tend to undermine, among significant sections of the U.S. population, the willingness to make personal sacrifices for "god and country"—that is, for the interests and requirements of the imperial ruling class, within the U.S. itself and in the world arena. In reaction to this, the "conservatives," with the Christian Right playing a decisive role, are attempting to revive and impose precisely "the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of Philistine sentimentalism"—to resurrect a situation where worldwide exploitation that is unsurpassed in its brutality is at the same time "veiled by religious and political illusions."

The so-called "demise of communism" is really just revisionism becoming more openly bourgeois. This does not constitute a "crisis" for genuine communism and it is not a bad thing for us—for the international proletariat and the international communist movement... Strategically, it is a fine thing for us.

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Limiting things to nonviolence, in all circumstances and as some kind of supposed absolute principle—opposing a revolutionary struggle carried out by millions of people to overthrow this system when the conditions that make that possible have been brought into being—means at least objectively accepting and accommodating to this monstrous system and the very violent institutions (in particular the armed forces and police) that enforce its rule, here and throughout the world, with the most massive and heinous atrocity.

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