The proletariat thus shared its dictatorship with nobody. As to the question of the “majority”, this never troubled Lenin much. In an article “Consti… - Leszek Kołakowski

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The proletariat thus shared its dictatorship with nobody. As to the question of the “majority”, this never troubled Lenin much. In an article “Constitutional Illusions” (Aug. 1917; Works, vol. 25, p. 201) he wrote: “in time of revolution it is not enough to ascertain the ‘will of the majority’ – you must prove to be stronger at the decisive moment and at the decisive place; you must win … We have seen innumerable examples of the better organized, more politically conscious and better armed minority forcing its will upon the majority and defeating it.” (pg. 503) Trotsky, however, answers questions [in The Defence of Terrorism] that Lenin evaded or ignored. “Where is your guarantee, certain wise men ask us, that it is just your party that expresses the interests of historical development? Destroying or driving underground the other parties, you have thereby prevented their political competition with you, and consequently you have deprived yourselves of the possibility of testing your line of action.” Trotsky replies: “This idea is dictated by a purely liberal conception of the course of the revolution. In a period in which all antagonisms assume an open character; and the political struggle swiftly passes into a civil war, the ruling party has sufficient material standard by which to test its line of action, without the possible circulation of Menshevik papers. Noske crushes the Communists, but they grow. We have suppressed the Mensheviks and the S.R.s [Socialist Republics] … and they have disappeared. This criterion is sufficient for us” (p. 101). This is one of the most enlightening theoretical formulations of Bolshevism, from which it appears that the “rightness” of a historical movement or a state is to be judged by whether its use of violence is successful. Noske did not succeed in crushing the German Communists, but Hitler did; it would thus follow from Trotsky’s rule that Hitler “expressed the interests of historical development”. Stalin liquidated the Trotskyists in Russia, and they disappeared – so evidently Stalin, and not Trotsky, stood for historical progress. (pg. 510)

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About Leszek Kołakowski

Leszek Kołakowski (23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions.

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Alternative Names: Leszek Kolakowski
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Additional quotes by Leszek Kołakowski

It would be silly, of course, to be either 'for' or 'against' modernity tout court, not only because it is pointless to try to stop the development of technology, science, and economic rationality, but because both modernity and antimodernity may be expressed in barbarous and antihuman terms.

In this sense Marxism performs the function of a religion, and its efficacy is of a religious character. But it is a caricature and a bogus form of religion, since it presents its temporal eschatology as a scientific system, which religious mythologies do not purport to be.

Far from secularization inexorably leading to the death of religion, it has instead given birth to the search for new forms of religious life. The imminent victory of the Kingdom of Reason has never materialized. As a whole, mankind can never get rid of the need for religious self-identification: who am I, where did I come from, where do I fit in, why am I responsible, what does my life mean, how will I face death? Religion is a paramount aspect of human culture. Religious need cannot be excommunicated from culture by rationalist incantation. Man does not live by reason alone.

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