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The problem of the survival of humanity is not a matter of ensuring the birth of future generations but of limiting it. The immediate danger to humanity is that of total annihilation within a generation or two, not the failure of mankind to breed. A woman seeking alternative modes of life is no longer morally bound to pay her debt to nature.

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There is a much more subtle and completely novel threat to man's survival that looms, every year more menacingly, beside that of an atomic holocaust; the cluster of world-wide problems - not only material in nature - growing at an incredible speed when viewed in historical perspective, and called by The Club of Rome the "problématique humaine. In fact, we believe that even without the atomic world war, human existence as we know it is threatened if no way can be found to resolve this crisis syndrome.

There is a danger there - a very real danger to humanity. Consider, Watson, that the material, the sensual, the worldly would all prolong their worthless lives. The spiritual would not avoid the call to something higher. It would be the survival of the least fit. What sort of cesspool may not our poor world become?

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The big danger to humans is not raiders, angry human-eating fauna, or rogue SecUnits; it’s other humans. They kill each other either accidentally or on purpose and you have to clear that up fast because it jeopardizes the bond and determines whether the company has to pay out damages on it or not.

Was there no possibility of saving mankind from self-destruction? The extinct animal species had been forced unwittingly towards elimination, but in man, life for the first time, had mustered sufficient consciousness to recognise dangerous trends in his development. What were these dangers? Progress of science, man's increasing technical mastery? No, the real danger threatening man lay in those gigantic social and political organisations, being an end in themselves instead of means, using the instruments of education and propaganda to suppress individual judgement by creating instinctive mass reaction. These organisations hinder man's spiritual development, reduce the capacity for moral judgement to a low level, and hand over society to the intense lust for power of a few individuals.

It is as inescapable as the laws of physics that humanity will one day confront some type of extinction-level event. But will we, like our ancestors, have the drive and determination to survive and even flourish? . . . On a scale of decades, we face threats that are not natural but are largely self-inflicted [including] global warming . . . modern warfare as nuclear weapons proliferate in some of the most unstable regions of the globe, [or] weaponized microbes [that could conceivably] wipe out 98 percent of the human race. . . . On a scale of thousands of years, we face the onset of another ice age [or] the possibility that the supervolcano under Yellowstone National Park may awaken from its long slumber . . . . On a scale of millions of years, we face the threat of another meteor or cometary impact . . . . We now know that there are several thousand NEOs (near-Earth objects) that cross the orbit of the Earth and pose a danger to life on our planet. . . . If there is one lesson we can learn from our history, it is that humanity, when faced with life-threatening crises, has risen to the challenge and reached for even higher goals. In some sense, the spirit of exploration is in our genes and hardwired into our soul. [So] now we face perhaps the greatest challenge of all: to leave the confines of Earth and soar into outer space. . . . Perhaps our fate is to become a multiplanet species that lives among the stars.

What now matters most is how we respond to various risks to the survival of humanity. We are creating some of these risks, and we are discovering how we could respond to these and other risks. If we reduce these risks, and humanity survives the next few centuries, our descendants or successors could end these risks by spreading through this galaxy. Life can be wonderful as well as terrible, and we shall increasingly have the power to make life good. Since human history may be only just beginning, we can expect that future humans, or supra-humans, may achieve some great goods that we cannot now even imagine. In Nietzsche’s words, there has never been such a new dawn and clear horizon, and such an open sea. If we are the only rational beings in the Universe, as some recent evidence suggests, it matters even more whether we shall have descendants or successors during the billions of years in which that would be possible. Some of our successors might live lives and create worlds that, though failing to justify past suffering, would have given us all, including those who suffered most, reasons to be glad that the Universe exists.

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All of humanity is in peril of extinction if each one of us does not dare, now and henceforth, always to tell only the truth, and all the truth, and to do so promptly — right now.

Today we're living in an era in which the biggest threat to human well-being, to other species and to the Earth as we know it might well be ourselves. The issue of population size is always controversial because it touches on the most personal decisions we make, but we ignore it at our peril. m0s50-m1-13

Despite the inspirational platitude, we must realize that failure is an option. Our future is problematic at best and doomed at worst. There is no inherent purpose we are here to fulfill, no destiny at which we are assured to arrive at in glory, however tardy, tattered, bruised, and blackened we might be. There are no guiding angels to protect us from failure and no God to save us from an apocalypse. Countless millions of species have been annihilated in past , our Homo ancestors are gone forever, we are dispatching thousands of other species into oblivion, and there is nothing but the determination of aware, concerned, and committed peoples to save Homo sapiens from vanishing into nothingness as well. As Michael Boulter notes, the earth is a self-organizing system that strives toward balance, and species lose out, if necessary, to the larger dynamics of ecological imperatives. "Extinctions are an essential stimulus to the evolutionary process," and humans are not only expendable in the overall calculus, their demise would be a positive and necessary event.

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Our world is in profound danger. Mankind must establish a set of positive values with which to secure its own survival. This quest for enlightenment must begin now. It is essential that all men and women become aware of what they are, why they are here on Earth and what they must do to preserve civilization before it is too late.

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