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Because that's still how Irish people are seen, as twinkly-eyed fuckers with a pig under their arm, high-stepping it around the world, going 'I'll paint your house now, but watch out, I might steal the ladder later, ohohoho!' Which is only half true!

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The Irish do have a despairing quality of gaiety, but they have also a dour and brooding ghost that rides on their shoulders and peers in on their thoughts. Let them laugh too loudly, it sticks a long finger down their throats. They condemn themselves before they are charged, and this makes them defensive always.

I am descended from Irish immigrants. A century ago, the Irish knew well how American society—and law enforcement—viewed them: as drunks, ruffians, and criminals. Law enforcement’s biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the “paddy wagon.”

And we are so often reminded, Sir, of the villainy of the character of the Irish nation, that I rejoice to be able to bring these facts forward. The whole of this Bill is based on the theory that the Irish people are incorrigible. The Commissioners have put upon public record that the Irish people are naturally honest, hard-working, and deeply attached to their country. And I say, Sir, that a man of this kind who makes such a sacrifice—and there are thousands of them in Ireland—excites my pity quite as much—as the victim of a moonlighting outrage. I say I am less anxious—anxious as I am—to secure vengeance upon 100 or 200 ruffians than I am to secure rightful and humane treatment for the thousands of poor tenants in Ireland. There is the difference between Gentlemen opposite and us on this side of the House.

"Ah, I feel a sadness on me, Dane. That's how the Irish people say it. In their language, you can't say, "I am sad," or "I am happy". They understood what we English have long forgot. We're not our sadness. We're not our happiness or our pain but our language hypnotizes us and traps us in little labelled boxes."

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We have always found the Irish a bit odd. They refuse to be English.

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What the hell have I got to show for all the time I've been over here? Nothing. And it's because of people like you. The Irish are all the same wherever they go. Faces compressed into masks of suffering. Complaining and excuses. And the Irish rasping, squabbling and bickering. Hear me? I'm sick of it. I hate it. I thought you got places where you learned to be an electrician. Good steady job. Good money. Have kids. I don't want kids. I don't want to be sucked down. And listen to some priested mick saying this is the second Sunday after Pentecost, there will be a communion breakfast next Sunday, and I want to see you all put a dollar in the basket. And every time I get a chance to get out of it, something screws me.

I don’t understand this notion of ethnic pride. “Proud to be Irish,” “Puerto Rican pride,” “Black pride.” It seems to me that pride should be reserved for accomplishments; things you attain or achieve, not things that happen to you by chance. Being Irish isn’t a skill; it’s genetic. You wouldn’t say, “I’m proud to have brown hair,” or “I’m proud to be short and stocky.” So why the fuck should you say you’re proud to be Irish? I’m Irish, but I’m not particularly proud of it. Just glad! Goddamn glad to be Irish!

Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.

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