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[iron and glass, the] 'materials of the new Classicism'.

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Fortunately, the less you have to rely on art materials – what are considered classic art materials which are all overpriced anyway – the more you can rely on materials at large in the culture and the more you should rely on them. The more free you are because you're not tied down to a higher-priced set of materials. That's the advantage of getting out in to the streets. I find that work I'm interested in now is made out of things which have been discarded by people – metals and things which I find in vacant lots. I don't want all of it. I want only certain kinds for certain purposes. But this is of interest to me now, just so I won't get into a trap where I have to work and continue with more and more expensive materials.

Classic art was like a king who has the right to govern, punish, reward, and choose his favorites from an aristocracy, obliging them to adopt conventional rules as to manners, morals, and modes of speech. The new art tries to imitate nature in its unconsciousness, its moral indifference.

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1 )Classics are books which, the more we think we know them through hearsay, the more original, unexpected, and innovative we find them when we actually read them.
2)A classic is a work which constantly generates a pulviscular cloud of critical discourse around it, but which always shakes the particles off.

What I look for in the classics is a message that is reinvented every time a new reader opens it. Along with the author, it is the role of the introducer and artist to make a case for that fresh take.

When the Egyptian alchemists developed glassmaking during the New Kingdom, it was to carry on the old religious tradition of making synthetic stones.

The word (classical) carries the implication that the works of art and literature produced in Graeco-Roman antiquity possess an absolute value, that they form the standard by which all others are to be judged.

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The material called iron or steel I hold in high respect. What it can do in arriving at a form economically, no other material can do.. .What associations it possesses are those of this century: power, structure, movement, progress, suspension, destruction, brutality. [quote, early 1950's]

Let me recall at this point Nietzsche’s statements regarding classic and romantic art. He identified two types or orders of each. There is the romanticism of true power that shatters contemporary forms to go beyond these to new forms; and there is, on the other hand, the romanticism that is unable to achieve form at all, and so smashes and disparages out of resentment. And with respect to classicism likewise, there is the classicism that finds an achievement of the recognized forms easy and can play with them at will, expressing through them its own creative aims in a rich and vital way; and there is the classicism that clings to form desperately out of weakness, dry and hard, authoritarian and cold. The point I would make - and which I believe was also Nietzsche’s - is that form is the medium, the vehicle, through which life becomes manifest in its grand style, articulate and grandiose, and that the mere shattering of form is for human as well as for animal life a disaster, ritual and decorum being the structuring forms of all civilization.

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In terms of composition the new plasticism is dualistic. Through the exact reconstruction of cosmic relations it is a direct expression of the universal; by its rhythm, by the material reality of its plastic form, it expresses the artist's individual subjectivity. It thus unfolds before us a whole world of universal beauty without thereby renouncing the human element.

The old art depicted space as uniform and enclosed. The new art perceives space as organic and open. The old art was an object. The new art is a system. The configuration of the movement is more important than the shape of the object. The message of a kinetic and luminic work is the light and movement it produces. It has no other message. It has no meaning besides movement.

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