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A memory is not the thing remembered.

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It is possible not to think about something for a long time, even something unpleasant that happened to you. But what's been claimed in these repressed-memory cases is something, by definition, that's too extreme to be explained by ordinary forgetting and remembering. They're saying that in order to go on in life, you had to wall off this memory, because it would be too painful to live with. Then finally you go into therapy and crack through the repression barrier and out comes this pristine memory. But there really is no credible scientific support for that notion.

It isn't a matter of forgetting. What one has to learn is how to remember and yet be free of the past.

The patient cannot remember the whole of what is repressed in him, and what he cannot remember may be precisely the essential part of it.. He is obliged to repeat the repressed material as a contemporary experience instead of remembering it as something in the past.

First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of the truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.

Even if it's going to be a harmful memory, they don't want to let it go. (This is) why sometimes I get such resistance to the work I do. Because it's telling people that your mind might be full of much more fiction than you realize. And people don't like that.

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Thought that is silenced is always rebellious. Majorities, of course, are often mistaken. This is why the silencing of minorities is necessarily dangerous. Criticism and dissent are the indispensable antidote to major delusions.

Just because you keep something a secret doesn't mean it never happened, no matter how much you want that to be true.

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Every time you remember something, the memory weakens, as you’re remembering the last recollection, rather than the memory itself. Nothing can remain in tact. Still, it does not stop you wanting, does not stop you longing.

"Truth" never set anyone free. It is only *doubt* which will bring mental emancipation.

Your memory is a monster; you forget — it doesn't. It simply files things away. It keeps things for you, or hides things from you — and summons them to your recall with will of its own. You think you have a memory; but it has you!

One does not have to agree with the sentiments being expressed by a speaker in order to be troubled by the idea that they would be suppressed because of their content.

There is no control over memory. Quite soon you find yourself being vague about an event which seemed so important at the time that you thought you'd never forget it. Or unable to recall the face of someone whom you could have sworn was there for ever. On the other hand, trivial and meaningless memories may stay with you for life. I can still shut my eyes and see Victoria grinding coffee on the pantry steps, the glass bookcase and the books in it, my father's pipe-rack, the leaves of the sandbox tree, the wallpaper of the bedroom in some shabby hotel, the hairdresser in Antibes. It's in this way that I remember buying the pink milanese silk underclothes, the assistant who sold them to me and coming into the street holding the parcel. (beginning of "On Not Shooting Sitting Birds")

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