By Christianity I do not mean charity, mercy, kindness, forgiveness. I mean no natural virtue, because all the natural virtues existed and had been practiced by hundreds and thousands of millions before Christ was born. There certainly were some good men even in the days of Christ in Jerusalem, before his death. By Christianity I mean the ideas of redemption, atonement, a good man dying for a bad man, and the bad man getting a receipt in full. By Christianity I mean that system that insists that in the next world a few will be forever happy, while the many will be eternally miserable. Christianity, as I have explained it, must be protected, guarded, and sustained by law. It was founded by the sword that is to say, by physical force,—and must be preserved by like means.

Christianity… is an old metaphysical fiction, stuffed with fables, contradictions and absurdities: it was spawned in the fevered imagination of the Orientals, and then spread to our Europe, where some fanatics espoused it, where some intriguers pretended to be convinced by it and where some imbeciles actually believed it. Attributed in "The West and the Rest", by Niall Ferguson, Penguin 2011 (Kindle edition).

Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ.

No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.

Christianity is a religion in a rush.

Christianity is this: A belief in the inspiration of the Scriptures, the atonement, the life, death, and resurrection of Christ, an eternal reward for the believers in Christ, and eternal punishment for the rest of us. Now, take from Christianity its miracles, its absurdities of the atonement and fall of man and the inspiration of the Scriptures, and I have no objection to it as I understand it. I believe, in the main, in the Christianity which I suppose Christ taught, that is, in kindness, gentleness, forgiveness. I do not believe in loving enemies; I have pretty hard work to love my friends.

There was something called Christianity.

No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man's reminder of his duty inside the human race. Its various allegories are the charts against which he measures himself and learns to know what he is. It cannot teach a man to be good as the textbook teaches him mathematics. It shows him how to discover himself, evolve for himself a moral codes and standard within his capacities and aspirations, by giving him a matchless example of suffering and sacrifice and the promise of hope.'''

Christianity is not a doctrine, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For 'consciousness of sin' is a real event an so are despair and salvation through faith. Those who speak of such things (Bunyan for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it.

Christianity is not a doctrine, not, I mean, a theory about what has happened & will happen to the human soul, but a description of something that actually takes place in human life.

Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.

Christianity is not a doctrine, not, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For ‘consciousness of sin’ is a real event and so are despair and salvation through faith. Those who speak of such things (Bunyan, for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it.

Christianity may be true or false, but it makes claims subversive of all the rationalist projections of life. It rests on presuppositions which cannot by any ingenuity be reconciled with any view which denies the miraculous, the unique, the individual. Its whole meaning comes from a faith in a life of spirits behind the veil. It cannot without hopeless error be confused with those systems which deny such a life or treat it as impersonal.

Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color.