The perception of truth is an actual act which changes things; it’s not merely that it is the truth about something which is different. - David Bohm

i like to go into the roots of words, because they often show early insights, a fresh perception of meaning. the word 'economy' has a greek root, meaning 'household management'. we can say that there are so many households in the world and they all behave independently. in fact they are all interdependent. the earth is one household really, but we are not treating it that way. so the first step in economics is to say, the earth is one household, it is all one.

This feature is reminiscent in my opinion, of certain features of some paintings, where each part reflects other parts and even the whole, with regard to colour, form, composition and other elements which go to make up the picture.

The above idea of the infinite shows already the breakdown of the notion that the world can be divided into separately existing parts. For already, even in this very simple view, an essential aspect of what each part is that it reflects the other parts.

The further extension of the idea of infinity to time leads to an even more radical change. Here, what is suggested is to reverse the usual idea of first imagining time and then saying that things exist and move in time. Rather, we begin with existence and process, and say that time is the order in this process. Thus we define each time concretely as the 'time when' such and such existed, or changed, and each position as the 'place where' it was etc. to carry such a view consistently, we should begin with the concept of totality, which is infinite and eternal. This includes all that there is, was and will be. If we knew this, we would all know reality. We would all know every concrete existent, every law(relationship) and the limits of every law. Of course, we can only select out certain aspects of this totality. Each science reflects some aspect, the arts another, the poet another and so on...

If one considers this question carefully, one can see that in a certain sense the East was right to see the immeasurable as the primary reality. For, as has already been indicated, measure is an insight created by man. A reality that is beyond man and prior to him cannot depend on such insight.