All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, … - Joseph de Maistre

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All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, for example, offers several proofs of this truth. In theory, is anything more absurd than hereditary monarchy? We judge it by experience, but if government had never been heard of and we had to choose one, whoever would deliberate between hereditary and elective monarchy would be taken for a fool. Yet we know by experience that the first is, all things considered, the best that can be imagined, while the second is the worst. What arguments could not be amassed to establish that sovereignty comes from the people? However they all amount to nothing. Sovereignty is always taken, never given, and a second more profound theory subsequently discovers why this must be so. Who would not say the best political constitution is that which has been debated and drafted by statesmen perfectly acquainted with the national character, and who have foreseen every circumstance? Nevertheless nothing is more false. The best constituted people is the one that has the fewest written constitutional laws, and every written constitution is worthless.

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About Joseph de Maistre

Joseph de Maistre (1 April 1753 – 26 February 1821) was a Savoyard philosopher, writer, lawyer and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the Kingdom of Sardinia, which he served as a member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817) and minister of state to the court in Turin (1817–1821). A key figure of the Counter-Enlightenment, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. He called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in temporal matters. Maistre argued that the rationalist rejection of Christianity was directly responsible for the disorder and bloodshed which followed the French Revolution of 1789.

Also Known As

Alternative Names: Joseph Marie de Maistre Joseph-Marie, Comte de Maistre Joseph de Maistre, Count

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Additional quotes by Joseph de Maistre

I don’t know what the life of a rascal is like since I have never been one, but that of an honest man is abominable. How few men are there whose passage on this stupid planet has been marked by really good and useful acts! I prostrate myself before the one of which one can say: pertransivit bene faciendo; the one who had been able to instruct, console, and relieve his fellows; the one who made great sacrifices for charity; these heroes of silent charity who hide themselves and expect nothing in this world. But what is the ordinary man? And how many are there in a thousand who can ask themselves without terror: what have I done in this world? In what way have I advanced the common good and what will remain of me of good or evil?

Faith and patriotism are the two great thaumaturges of this world. Both are divine; all their actions are prodigies. Do not go to them talking of examination, choice, or discussion; they will say that you blaspheme. They know only two words: submission and belief; with these two levers they raise the world. Even their errors are sublime. These two children of Heaven prove their origin to all eyes by creating and conserving; but if they unite, join their forces, and together take possession of a nation, they exalt it, they divinize it, and they increase its forces a hundred-fold.

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[Bacon's] philosophy resembles this religion, which protests continually: it is entirely negative and thinks only to contradict. In indulging himself without measure in this natural inclination, he ends by contradicting himself without perceiving it, and by insulting in others his own most characteristic traits. Thus he blames abstractions without respite, and he makes only abstractions, in always coming back to his middle, general, and most general axioms, and in maintaining that individual instances do not merit the philosopher's attention. He never ceases to shower abuse on the science of words, and he only makes words. He upsets all the received nomenclature to substitute for them new terms, baroque or poetic, or both. With Bacon, neologism is a real disease, and always he believes he has acquired an idea when he has invented a word. He looks with pity at the alchemy that was fully operative in his time, and all his physics is only another alchemy quite babbling and wholly similar to children who talk a lot and produce nothing, as he said very well and very badly with respect to the ancient Greeks.

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