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" "Repression is the response of an increasingly desperate imperialist ruling clique to contain an otherwise uncontrollable and growing popular disaffection leading ultimately, we think, to the revolutionary transformation of society.
Angela Yvonne Davis (born January 26, 1944) is an American political activist, philosopher, academic, Marxist feminist, author, professor emerita at the University of California, Santa Cruz and a founding member of the Committees of Correspondence for Democracy and Socialism (CCDS).
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Racist oppression invades the lives of Black people on an infinite variety of levels. Blacks are imprisoned in a world where our labor and toil hardly allow us to eke out a decent existence, if we are able to find jobs at all. When the economy begins to falter, we are forever the first victims, always the most deeply wounded. When the economy is on its feet, we continue to live in a depressed state. Unemployment is generally twice as high in the ghettos as it is in the country as a whole and even higher among Black women and youth. The unemployment rate among Black youth has presently skyrocketed to 30 per cent. If one-third of America’s white youth were without a means of livelihood, we would either be in the thick of revolution or else under the iron rule of fascism. Substandard schools, medical care hardly fit for animals, overpriced, dilapidated housing, a welfare system based on a policy of skimpy concessions, designed to degrade and divide (and even this may soon be cancelled)—this is only the beginning of the list of props in the overall scenery of oppression which, for the mass of Blacks, is the universe.
There is this freedom movement and then there is an attempt to narrow the freedom movement so that it fits into a much smaller frame, the frame of civil rights. Not that civil rights is not immensely important, but freedom is more expansive that civil rights. And as that movement grew and developed it was inspired by and in turn inspired liberation struggles in Africa, Asia, Latin America and Australia. It was not only a question of acquiring the formal rights to fully participate in society, but rather it was also about substantive rights—it was about jobs, free education, free health care, affordable housing, and also about ending the racist police occupation of black communities.