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" "many LGBTQ people did create art (writing, painting etc) that was recognized if their sexual identity was not well known. And sometimes even if they were more open, they were recognized because they were seen as exotic, or ‘different,’ or unusual (outside the norm) but not threatening. There are ways that some types of people can get around the strictures of the power structures. It is very easy to say that all minority groups are oppressed by the dominant power structure – but the reality is that groups are oppressed in different ways. Often one of the ways that they are oppressed is that the dominant culture lets one or two members of that group become noted: “She is a great woman artist” or “He is a very talented black actor.” And by singling out individuals, it makes them stand apart from their group and therefore retains the stigma for the entire group
Michael Bronski (born May 12, 1949) is an academic and writer, who has won numerous awards for LGBTQ activism and scholarship, including the prestigious Publishing Triangle's Bill Whitehead Award for Lifetime Achievement. Bronski is a Professor of Practice in Media and Activism at Harvard University.
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entertainment in its broadest sense-popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels-has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them.
Youth sexuality has often been, like homosexuality, unspeakable in our culture. This has been America's dirty little secret: teens and children think about sex. Some have sexual desires for members of their own gender. Young people coming out earlier, and often finding support in their homes and schools, is a major political advancement. For over a century, charges of "molestation," "corruption of a minor," and "recruitment” have been used-explicitly by J. Edgar Hoover, Anita Bryant, and others, and implicitly by many who are opposed to same-sex marriage-to demonize lesbians and gay men and deny them full citizenship. There may always be bias against LGBT people, but the charges of molestation will eventually fade as more youth come out.
Books that get banned – historically and now in many, many states in the U.S. – are banned not because they are immoral (under accepted and promoted religious ideologies) but because they challenge a current orthodoxy. Often this orthodoxy is about sexuality, gender and sometimes race. But this is only part of what causes this – for the most part what we call “art” (good or bad art) is a product of the imagination. The nature of the imagination is to, well “imagine” – to think outside of the frames of the real, the material world, what is possible, what is considered acceptable. So this is the reason why “art” gets challenged most often by censorship --- it is, or can be, by its nature, a challenge to the status quo to what we are expected to accept as “normal".